History of the Development of the Doctrine of the Person of Christ, Tom 3
T. & T. Clark, 1865
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according activity actual adopted allow appear aspect assumed attributes became become body century Chalcedon character Christian Christology Church communication Compare complete conceived conception connection consequently considered consists constituted continued contrary Council course created Cyrill deity distinction divine nature doctrine duality effect element entire especially essence essentially eternal example existence expression faith Father flesh formula freedom further grace ground hand held Holy human nature humanity of Christ hypostasis idea incarnation independent individual knowledge latter Logos maintained Maximus means merely Monophysites mystical namely necessary Note object perfect period Person of Christ position possessed possible present principle question reality reason referred regarded relation remained represented respect result sense solely soul speak Spirit substance suffering supposed Synod taken taught teach things thought tion took true Unio union unity volition whole καὶ
Strona 89 - Agit enim utraque forma cum alterius communione quod proprium est; Verbo scilicet operante quod Verbi est et carne exsequente quod carnis est.
Strona 96 - That is the faith of the Fathers : that is the faith of the Apostles. So we all believe. Peter has spoken through Leo. That was also Cyril's faith, and that is the faith of the Fathers.
Strona 436 - ... per adoptionem fit, idem redemptor noster secundum hominem complexus, in semet ipso continet, primam videlicet, quam suscepit ex virgine nascendo, secundam vero quam initiavit in lavacro [ ] a mortuis resurgendo.
Strona 101 - We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood...
Strona 50 - ... through many years as a teacher both of churches and of young and talented disciples, and as a prolific writer, gained for him the title of Magister...
Strona 50 - Theodore of Mopsuestia was the crown and climax of the school of Antioch. The compass of his learning, his acuteness, and...
Strona 141 - Phantasiastae, or Defenders of the Incorruptible. Still another party was started by Themistius, Severus's deacon, and called from him Themistians, but were also known by the name of the Agnoetai. They held that the human soul of Christ was like ours in everything, even in its want of omniscience or in its
Strona 87 - He assumed the form of a servant without sin, thus exalting the humanity without curtailing the Deity ; for the self-abnegation by means of which the Invisible made Himself visible, and the Creator and Ruler of the Universe sought to become one amongst mortals, was not a loss of power, but a compassionate act of condescension.3 Both natures retained their individuality : and, as the form of God did not do away with the form of the servant, so the form of the servant did not detract from the form...