Sermons Upon the Following Subjects: The Natural Advantages of Men for Attaining to the Knowledge and Practice of Religion ...A. Millar, 1750 |
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Strona 22
... regard to the practice of it : The Evidences of the main Articles of Religion are so clear and ftrong , that they fometimes fhine through all the Darkness in which the Errors and Prejudices of Mankind involve them , and force themselves ...
... regard to the practice of it : The Evidences of the main Articles of Religion are so clear and ftrong , that they fometimes fhine through all the Darkness in which the Errors and Prejudices of Mankind involve them , and force themselves ...
Strona 59
... Regard at all . This way of diftributing our Efteem and Fa- your is very unjust to the Virtuous , as it de- prives them of part of that Reward which they may fairly claim and expect , and has a tendency to create in unwary Minds Sufpi ...
... Regard at all . This way of diftributing our Efteem and Fa- your is very unjust to the Virtuous , as it de- prives them of part of that Reward which they may fairly claim and expect , and has a tendency to create in unwary Minds Sufpi ...
Strona 60
... regard those who come after them in Goodness , in proportion to the ami- able Qualities which they poffefs ; while the Men who have nothing or but very little that is excellent in them , will be difregarded and defpifed by us . This is ...
... regard those who come after them in Goodness , in proportion to the ami- able Qualities which they poffefs ; while the Men who have nothing or but very little that is excellent in them , will be difregarded and defpifed by us . This is ...
Strona 69
... regard to Justice and Equity , Mercy and Charity , Faithfulness and Truth , and a Reverence and Love of God , which Duties contain the Sub- stance of all Religion , and are by far the most amiable and neceffary parts of it : Whereas ...
... regard to Justice and Equity , Mercy and Charity , Faithfulness and Truth , and a Reverence and Love of God , which Duties contain the Sub- stance of all Religion , and are by far the most amiable and neceffary parts of it : Whereas ...
Strona 75
... Regard to Truth in our common Con- verfation with Mankind , and in ufing fuch fimplicity and plainness of Expreffion that they may easily understand our real Meaning ; in performing all our religious Vows and Promifes to III . SERM . to ...
... Regard to Truth in our common Con- verfation with Mankind , and in ufing fuch fimplicity and plainness of Expreffion that they may easily understand our real Meaning ; in performing all our religious Vows and Promifes to III . SERM . to ...
Kluczowe wyrazy i wyrażenia
Affections againſt almoſt amiable Apoſtles becauſe beſt Bleffed Cafe Cauſe Charity Chrift Chriſtianity cife Confciences confequence confider Confideration confifts Corruption Courſe Defires Deity Deſign Difpofitions diſcover Divine Doctrine Duties eaſily Efteem eſtabliſh evil excellent Exerciſe external Faith fame felves feveral fhall fhew fincere firſt fome fpiritual fuch fufficient fuppofed fupporting fure Goodneſs Goſpel greateſt Happineſs Hearts higheſt himſelf Honour human Inftances Inftitution Inftruction Intereft itſelf Judgment juft juſt Juſtice leaft leaſt Liberty ligion likewife Lord Love Mankind meaſure ment Minds moft moral moſt noble muft muſt Nature neceffary nefs Notions Obfervation occafion ourſelves Paffions Perfection Perfons Piety pleaſe Pleaſures poffeffed pofitive Power prefent Principles Profeffion publick purpoſe raiſe rational Reaſon Reflections Religion reſpect Saviour Senfe SERM ſhall ſhould ſome Spirit ſtand ſtate ſtrong ſuch Temper thefe themſelves theſe things thofe thoſe tion true Truth underſtand univerfal uſe utmoſt Virtue virtuous wife Wiſdom World Worſhip worthy Zeal
Popularne fragmenty
Strona 84 - Bring no more vain oblations ; incense is an abomination unto me, the new moons and Sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Strona 51 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Strona 84 - And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Strona vi - But woe unto you, Pharisees ! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Strona 84 - To what purpose is the multitude of your sacrifices unto me ? saith the LORD: I am full of the burnt-offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Strona 316 - For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompense of reward ; how shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him...
Strona 242 - But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Strona 371 - God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; by pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left...
Strona 234 - To be steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as we know that our labour is not in vain in the Lord.
Strona 85 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...