Studien zur Geschichte der Theologie und der Kirche, Tom 6

Przednia okładka
A. Deichert'sche Verlagsbuchhdlg, 1901
 

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Strona 34 - For the truth certainly would do well enough if she were once left to shift for herself. She seldom has received, and I fear never will receive, much assistance from the power of great men, to whom she is but rarely known, and more rarely welcome. She is not taught by laws, nor has she any need of force to procure her entrance into the minds of men.
Strona 23 - I would not have this understood as if I meant hereby to condemn all charitable admonitions, and affectionate endeavours to reduce men from errors, which are indeed the greatest duty of a Christian.
Strona 123 - II, 565: nonne in epistola mea, quam criminaris haec verba sunt: sed fac me errasse in adolescentia «t philosophorum, id est gentilium studiis eruditum in principio fidei ignorasse dogmata christiana et hoc putasse in apostolis, quod in Pythagora et Platone et Empedocle legeram.
Strona 136 - Dum essem Romae puer et liberalibus studiis erudirer, solebam cum ceteris ejusdem aetatis et propositi, diebus dominicis sepulcra apostolorum et martyrum circuire crebroque cryptas ingredi, quae in terrarum profunda defossae, ex utraque parte ingredientium, per parietes habent corpora sepultorum, et ita obscura sunt omnia, ut propemodum illud propheticum compleatur: descendant ad infernum viventes: et raro desuper lumen admissum horrorem temperet tenebrarum, ut non tam fenestram, quam foramen demissi...
Strona 49 - It is not the diversity of opinions (which cannot be avoided), but the refusal of toleration to those that are of different opinions (which might have been granted), that has produced all the bustles and wars that have been in the Christian world upon account of religion.
Strona 248 - Hebraeam linguam quam ego ab adolescentia multo labore ac sudore ex parte didici, et infatigabili meditatione non desero, ne ipse ab ea deserar, discere voluit, et consecuta est: ita ut Psalmos hebraice caneret, et sermonem absque ulla latinae linguae proprietare personaret.
Strona 39 - ... nobody daring to do so absurd and insolent a thing as to take upon him to presume with himself, or to prescribe to others by his own authority, which should in these indifferent and mean things be worthy of the Deity, and make an acceptable part of his worship. Indeed, they all agreed in the duties of natural religion, and we find them by common consent...
Strona 279 - Pudet dicere, pro nefas! Triste, sed verum est : unde in ecclesias agapetarum pestis introiit ? Unde sine nuptiis aliud nomen uxorum ? Immo unde novum concubinarum genus? Plus inferam: unde meretrices univirae ? Eadem domo, uno cubiculo, saepe uno tenentur et lectulo, et suspiciosos nos vocant, si aliquid aestimemus.
Strona 179 - Luca sabbatum, äeinepoxpiarov, id est. secundo-primum eleganter lusit, docebo te, inquiens, super hac re in ecclesia: in qua mihi omni populo acclamante, cogeris invitus scire quod nescis. Aut certe si solus tacueris, solua ab omnibus stultitiae condemnaberis.
Strona 8 - ABSOLUTE LIBERTY, JUST AND TRUE LIBERTY, EQUAL AND IMPARTIAL LIBERTY, IS THE THING THAT WE STAND IN NEED OF.

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