The Fundamentals of Christianity: A Study of the Teaching of Jesus and PaulMacmillan, 1922 - 250 |
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Strona xviii
... social consideration — and by every threat this world can devise - disgrace , persecn- tion , stripes , chains , death - to maintain the infallible correctness of every word contained in the Bible ; and as a net result faith in the ...
... social consideration — and by every threat this world can devise - disgrace , persecn- tion , stripes , chains , death - to maintain the infallible correctness of every word contained in the Bible ; and as a net result faith in the ...
Strona 20
... social vogue , promptly and completely forget former associates and associations . He speaks much more often and more tenderly of the poor , the maimed , the halt , the blind , the sick , the beggars , than of the rich . Perhaps the ...
... social vogue , promptly and completely forget former associates and associations . He speaks much more often and more tenderly of the poor , the maimed , the halt , the blind , the sick , the beggars , than of the rich . Perhaps the ...
Strona 23
... social relations of the time supply Jesus with no small part of his material : king and subjects , neighbor and friend , host and guest , owner and tenant , employer and worker , borrower and lender , judge and suitor , sheriff and ...
... social relations of the time supply Jesus with no small part of his material : king and subjects , neighbor and friend , host and guest , owner and tenant , employer and worker , borrower and lender , judge and suitor , sheriff and ...
Strona 26
... social signifi- cance , are very prominent in the teachings . The marriage- feast , in particular , everywhere in the East one of the chief social functions , is a favorite subject , the main theme of several parables and an object of ...
... social signifi- cance , are very prominent in the teachings . The marriage- feast , in particular , everywhere in the East one of the chief social functions , is a favorite subject , the main theme of several parables and an object of ...
Strona 50
... social justice , the welfare of the people ; the other was content with rites scrupu- lously performed by the rich . One stood for democracy , the other for aristocracy . The prophets had always insisted that the relation of man to God ...
... social justice , the welfare of the people ; the other was content with rites scrupu- lously performed by the rich . One stood for democracy , the other for aristocracy . The prophets had always insisted that the relation of man to God ...
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The Fundamentals of Christianity: A Study of the Teaching of Jesus and Paul Henry C. Vedder Podgląd niedostępny - 2018 |
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apostle atonement authority believe better Bible blood called centuries character Christ Christian Church Corinthians death deliverance democracy disciples discourses divine doctrine eternal ethical evil exegesis experience expiation fact faith Father follow Galilee gift give God's Greek Heaven Hebrew hedonism Holy human humor idea ideal illustration individual infallible interpretation Jehovah Jerusalem Jesus and Paul Jewish John John Bunyan justice Kingdom Kingdom of God legal fiction ligion living Luke Mark Matt means mercy Messiah mind moral nature never Old Testament parable Paul's Pauline penalty Pharisees priest principle prophets reconciled regarding relation religion religious repentance revelation righteousness Roman sacrifice salvation Saul sayings of Jesus Scriptures sense sinner slave social social salvation soul speak spirit suffering taught teacher teaching of Jesus Testament theologians theology theory things tion true trust truth words of Jesus writings
Popularne fragmenty
Strona 17 - The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field, which indeed is the least of all seeds, but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Strona 127 - I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; it is therefore not of the body?
Strona 187 - No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.
Strona 171 - Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows.
Strona 16 - So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
Strona 125 - Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, And having shod your feet with the preparation of the gospel of peace...
Strona 174 - I tell you of a truth, Many widows •were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land ; But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. And many lepers were in Israel in the time of Eliseus the prophet ; and none of them •was cleansed, saving Naaman the Syrian.
Strona 22 - Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.
Strona 10 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Strona 126 - Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.