A Text-book of the History of Doctrines, Tom 1Sheldon, 1861 |
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Strona vii
... Soul . 56. The Image of God ... 57. Liberty and Immortality : a . Liberty . 58. b . Immortality ...... 59. Sin , the Fall , and its Consequences . 60. The Doctrine of Sin in General .. 61. Interpretation of the Narrative of the Fall ...
... Soul . 56. The Image of God ... 57. Liberty and Immortality : a . Liberty . 58. b . Immortality ...... 59. Sin , the Fall , and its Consequences . 60. The Doctrine of Sin in General .. 61. Interpretation of the Narrative of the Fall ...
Strona 48
... soul of the reader , reproduces them in him in a genetic order , and unfolds all the re- sources of dialectic art , not obliterating the traces of his former rabbinical education . John proceeds thetically and demonstratively , drawing ...
... soul of the reader , reproduces them in him in a genetic order , and unfolds all the re- sources of dialectic art , not obliterating the traces of his former rabbinical education . John proceeds thetically and demonstratively , drawing ...
Strona 49
... souls were thoroughly aroused in all directions ; and to this there are also analogies in history , e . g . , that of the Reformation . Besides this , it has been remarked that the office of the post - apostolic times was not so much to ...
... souls were thoroughly aroused in all directions ; and to this there are also analogies in history , e . g . , that of the Reformation . Besides this , it has been remarked that the office of the post - apostolic times was not so much to ...
Strona 76
... soul , naturaliter christiana ( Apol . c . 17 ) , and ascribes to it instinct preceding all teaching , by which it can , as a pupil of nature , attain to a knowledge of the Divine in nature ; De Testim . An . 5. Clement of Alexan- dria ...
... soul , naturaliter christiana ( Apol . c . 17 ) , and ascribes to it instinct preceding all teaching , by which it can , as a pupil of nature , attain to a knowledge of the Divine in nature ; De Testim . An . 5. Clement of Alexan- dria ...
Strona 77
... soul ) , and acknowledged , with the rest , that a leading argument for the divine origin of Christianity was to be derived from its moral effects . Thus the external argument from miracles1 was adduced only as a kind of auxiliary proof ...
... soul ) , and acknowledged , with the rest , that a leading argument for the divine origin of Christianity was to be derived from its moral effects . Thus the external argument from miracles1 was adduced only as a kind of auxiliary proof ...
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Popularne fragmenty
Strona 405 - I apeak as a fool,' that, next to the Bible and St. Augustine, no book hath ever come into my hands whence I have learnt, or would wish to learn, more of what God and Christ, and man, and all things, are...
Strona 369 - Et rursus, quoniam perfectis operibus requievit die septimo eumque benedixit, necesse' est, ut in fine sexti millesimi anni malitia omnis aboleatur e terra et regnet per annos mille justitia, sitque tranquillitas et requies a laboribus, quos mundus jamdiu perfert...
Strona 280 - Qui licet deus sit et homo, non duo tarnen, sed unus est Christus...
Strona 363 - Eucharistie doctrine is specially noteworthy; he asserts emphatically the identity of the bread and wine with the body and blood of Christ, going so far as to say that Christ drank of his own blood at the Institution.
Strona 332 - Deus non alicubi est ; quid enim alicubi est, continetur loco, quid loco continetur, corpus est. Non igitur alicubi est, et tamen quia est et in loco non est, in illo sunt potius omnia, quam ipse alicubi.
Strona 109 - Divine affections are ascribed to the Deity by means of figures borrowed from the human form, not as if he were indued with corporeal qualities : when eyes are ascribed to him, it denotes that he sees all things; when ears, that he hears all things; the speech denotes the will ; nostrils, the perception of prayer ; hands, creation ; arms, power ; feet, immensity ; for he has no members, and performs no office for which they aro required, but executes all things by the sole act of his will.
Strona 108 - Quis enim negabit Deum corpus esse, etsi Deus spiritus est? Spiritus enim corpus sui generis in sua effigie.
Strona 146 - ... not try those that are full, because he knows that they are good, but tastes those that are half full, lest they should grow sour; (for vessels half full soon grow sour, and lose the taste of wine:) so the devil comes to the servants of God to try them.
Strona 314 - Portentum ergo fit non contra naturam, sed contra quam est nota natura.
Strona 333 - Thus he said, in reference to the six days: Qui dies cujusmodi sint, aut perdifficile nobis, aut etiam impossibile est cogitare, quanto magis dicere, De Civ.