A Text-book of the History of Doctrines, Tom 1Sheldon, 1861 |
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Strona iii
... references to the more recent German , as well as English and American literature . Among the works most freely used in making these additions are Gieseler's Dogmengeschichte , 1855 ; Neander's Christliche Dogmen- geschichte , edited by ...
... references to the more recent German , as well as English and American literature . Among the works most freely used in making these additions are Gieseler's Dogmengeschichte , 1855 ; Neander's Christliche Dogmen- geschichte , edited by ...
Strona 18
... reference to the strug- gle itself as to the historical knowledge of the points at issue , and the nature of that struggle . When the history of doctrines comes to the time of the Reformation , it becomes of itself what has been meant ...
... reference to the strug- gle itself as to the historical knowledge of the points at issue , and the nature of that struggle . When the history of doctrines comes to the time of the Reformation , it becomes of itself what has been meant ...
Strona 20
... Reference : Creuzer , Symbolik und Mythologie der alten Völker , Darmstad , 1819-23 , 6 vols . Stuhr , allgemeine Geschichte der Re- ligionsformen der heidnischen Völker : 1. die Religionssysteme der heidnis- chen Völker des Orients ...
... Reference : Creuzer , Symbolik und Mythologie der alten Völker , Darmstad , 1819-23 , 6 vols . Stuhr , allgemeine Geschichte der Re- ligionsformen der heidnischen Völker : 1. die Religionssysteme der heidnis- chen Völker des Orients ...
Strona 21
... Reference : Brucker , J. Historia Critica Philosophiae , Lips . 1742-44 , 5 vols . 4to .; 2d edit . 1766 , '67 , 6 vols . 4to . [ The History of Philosophy drawn up from Brucker's Hist . Crit . Philos . , by William Enfield , Lond ...
... Reference : Brucker , J. Historia Critica Philosophiae , Lips . 1742-44 , 5 vols . 4to .; 2d edit . 1766 , '67 , 6 vols . 4to . [ The History of Philosophy drawn up from Brucker's Hist . Crit . Philos . , by William Enfield , Lond ...
Strona 22
... Reference : Bingham , J. , Origg . s . Antiqu . Ecclesias- ticæ . Halæ , 1751-61 . [ Bingham , J. , Antiquities of the Christian Church , and other works . Lond . 1834 , ss . 8 vols .; a new edition by Richard Bing- ham . Augusti , J ...
... Reference : Bingham , J. , Origg . s . Antiqu . Ecclesias- ticæ . Halæ , 1751-61 . [ Bingham , J. , Antiquities of the Christian Church , and other works . Lond . 1834 , ss . 8 vols .; a new edition by Richard Bing- ham . Augusti , J ...
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Popularne fragmenty
Strona 405 - I apeak as a fool,' that, next to the Bible and St. Augustine, no book hath ever come into my hands whence I have learnt, or would wish to learn, more of what God and Christ, and man, and all things, are...
Strona 369 - Et rursus, quoniam perfectis operibus requievit die septimo eumque benedixit, necesse' est, ut in fine sexti millesimi anni malitia omnis aboleatur e terra et regnet per annos mille justitia, sitque tranquillitas et requies a laboribus, quos mundus jamdiu perfert...
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Strona 363 - Eucharistie doctrine is specially noteworthy; he asserts emphatically the identity of the bread and wine with the body and blood of Christ, going so far as to say that Christ drank of his own blood at the Institution.
Strona 332 - Deus non alicubi est ; quid enim alicubi est, continetur loco, quid loco continetur, corpus est. Non igitur alicubi est, et tamen quia est et in loco non est, in illo sunt potius omnia, quam ipse alicubi.
Strona 109 - Divine affections are ascribed to the Deity by means of figures borrowed from the human form, not as if he were indued with corporeal qualities : when eyes are ascribed to him, it denotes that he sees all things; when ears, that he hears all things; the speech denotes the will ; nostrils, the perception of prayer ; hands, creation ; arms, power ; feet, immensity ; for he has no members, and performs no office for which they aro required, but executes all things by the sole act of his will.
Strona 108 - Quis enim negabit Deum corpus esse, etsi Deus spiritus est? Spiritus enim corpus sui generis in sua effigie.
Strona 146 - ... not try those that are full, because he knows that they are good, but tastes those that are half full, lest they should grow sour; (for vessels half full soon grow sour, and lose the taste of wine:) so the devil comes to the servants of God to try them.
Strona 314 - Portentum ergo fit non contra naturam, sed contra quam est nota natura.
Strona 333 - Thus he said, in reference to the six days: Qui dies cujusmodi sint, aut perdifficile nobis, aut etiam impossibile est cogitare, quanto magis dicere, De Civ.