A Text-book of the History of Doctrines, Tom 1Sheldon, 1861 |
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Strona 19
... question : what is its relation to the doctrine of the church ? is the inquiry in the History of Doctrines . The opinions , too , of individual theologians are of importance in the History of Doctrines , only so far as they have had an ...
... question : what is its relation to the doctrine of the church ? is the inquiry in the History of Doctrines . The opinions , too , of individual theologians are of importance in the History of Doctrines , only so far as they have had an ...
Strona 28
... question , Why not commence with the first year of our era comp . § 3. The year 70 here assumed is also only approximative . We call this period the age of Apologetics , because its theology was chiefly developed in the defense of ...
... question , Why not commence with the first year of our era comp . § 3. The year 70 here assumed is also only approximative . We call this period the age of Apologetics , because its theology was chiefly developed in the defense of ...
Strona 30
... question was , whether Christianity is to be or not to be . None of these agencies are indeed isolated ; and the ... questions about Christianity , brings into view the most diverse tendencies , partly reactionary to restore the old ...
... question was , whether Christianity is to be or not to be . None of these agencies are indeed isolated ; and the ... questions about Christianity , brings into view the most diverse tendencies , partly reactionary to restore the old ...
Strona 45
... question whether and how far the entire religious life ( and this only as the first point in the debate ) can be said to be perfectly realized in any one individual ? [ This is the point which Strauss debated in the form , that no one ...
... question whether and how far the entire religious life ( and this only as the first point in the debate ) can be said to be perfectly realized in any one individual ? [ This is the point which Strauss debated in the form , that no one ...
Strona 58
... question whether he also alludes to them in the pro- logue to his gospel , comp . Lücke , 1. c . ) may be considered as the rude fore- runners of the Gnostics ; for , although they have the general Gnostic character , yet the Docetæ are ...
... question whether he also alludes to them in the pro- logue to his gospel , comp . Lücke , 1. c . ) may be considered as the rude fore- runners of the Gnostics ; for , although they have the general Gnostic character , yet the Docetæ are ...
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Popularne fragmenty
Strona 405 - I apeak as a fool,' that, next to the Bible and St. Augustine, no book hath ever come into my hands whence I have learnt, or would wish to learn, more of what God and Christ, and man, and all things, are...
Strona 369 - Et rursus, quoniam perfectis operibus requievit die septimo eumque benedixit, necesse' est, ut in fine sexti millesimi anni malitia omnis aboleatur e terra et regnet per annos mille justitia, sitque tranquillitas et requies a laboribus, quos mundus jamdiu perfert...
Strona 280 - Qui licet deus sit et homo, non duo tarnen, sed unus est Christus...
Strona 363 - Eucharistie doctrine is specially noteworthy; he asserts emphatically the identity of the bread and wine with the body and blood of Christ, going so far as to say that Christ drank of his own blood at the Institution.
Strona 332 - Deus non alicubi est ; quid enim alicubi est, continetur loco, quid loco continetur, corpus est. Non igitur alicubi est, et tamen quia est et in loco non est, in illo sunt potius omnia, quam ipse alicubi.
Strona 109 - Divine affections are ascribed to the Deity by means of figures borrowed from the human form, not as if he were indued with corporeal qualities : when eyes are ascribed to him, it denotes that he sees all things; when ears, that he hears all things; the speech denotes the will ; nostrils, the perception of prayer ; hands, creation ; arms, power ; feet, immensity ; for he has no members, and performs no office for which they aro required, but executes all things by the sole act of his will.
Strona 108 - Quis enim negabit Deum corpus esse, etsi Deus spiritus est? Spiritus enim corpus sui generis in sua effigie.
Strona 146 - ... not try those that are full, because he knows that they are good, but tastes those that are half full, lest they should grow sour; (for vessels half full soon grow sour, and lose the taste of wine:) so the devil comes to the servants of God to try them.
Strona 314 - Portentum ergo fit non contra naturam, sed contra quam est nota natura.
Strona 333 - Thus he said, in reference to the six days: Qui dies cujusmodi sint, aut perdifficile nobis, aut etiam impossibile est cogitare, quanto magis dicere, De Civ.