A Text-book of the History of Doctrines, Tom 1Sheldon, 1861 |
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Strona viii
... Distinction of Persons , in Arianism ..... 249 90. The Hypostasis and Homousia of the Son . - The Doctrine of the Council of Nice ...... 250 91. Further Fluctuations until the Synod of Constantinople .. 252 92. The Causes of these ...
... Distinction of Persons , in Arianism ..... 249 90. The Hypostasis and Homousia of the Son . - The Doctrine of the Council of Nice ...... 250 91. Further Fluctuations until the Synod of Constantinople .. 252 92. The Causes of these ...
Strona 14
... distinction between the dogmatic and the moral , and under- stands by dóyua that which relates to faith , by πрağıç that which refers to moral action : Ὁ τῆς θεοσεβείας τρόπος ἐκ δύο τούτων συνέστηκε · δογμάτων εὐσεβῶν καὶ πράξεων ...
... distinction between the dogmatic and the moral , and under- stands by dóyua that which relates to faith , by πрağıç that which refers to moral action : Ὁ τῆς θεοσεβείας τρόπος ἐκ δύο τούτων συνέστηκε · δογμάτων εὐσεβῶν καὶ πράξεων ...
Strona 18
... distinction made by some writers , especially Roman Catholics , between Patristics and Patrology ( v . Möhler , Patrologie , p . 14 ) , appears to be rather arbitrary . [ Protestants usually end the series of the fathers of the church ...
... distinction made by some writers , especially Roman Catholics , between Patristics and Patrology ( v . Möhler , Patrologie , p . 14 ) , appears to be rather arbitrary . [ Protestants usually end the series of the fathers of the church ...
Strona 21
... distinction between dogmatics and morals . And even to the history of scientific theology , it has the relation , at the utmost , of the whole to the part , since the former may indeed have its place in the history of doctrines ( in the ...
... distinction between dogmatics and morals . And even to the history of scientific theology , it has the relation , at the utmost , of the whole to the part , since the former may indeed have its place in the history of doctrines ( in the ...
Strona 33
... distinction ( which is very relative ) made between fathers , teachers , and ecclesiastical writers , see the introductions to the works on Patristics , e . g . , Möhler , p . 17-19 . The fathers of the first centuries are followed by ...
... distinction ( which is very relative ) made between fathers , teachers , and ecclesiastical writers , see the introductions to the works on Patristics , e . g . , Möhler , p . 17-19 . The fathers of the first centuries are followed by ...
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Popularne fragmenty
Strona 405 - I apeak as a fool,' that, next to the Bible and St. Augustine, no book hath ever come into my hands whence I have learnt, or would wish to learn, more of what God and Christ, and man, and all things, are...
Strona 369 - Et rursus, quoniam perfectis operibus requievit die septimo eumque benedixit, necesse' est, ut in fine sexti millesimi anni malitia omnis aboleatur e terra et regnet per annos mille justitia, sitque tranquillitas et requies a laboribus, quos mundus jamdiu perfert...
Strona 280 - Qui licet deus sit et homo, non duo tarnen, sed unus est Christus...
Strona 363 - Eucharistie doctrine is specially noteworthy; he asserts emphatically the identity of the bread and wine with the body and blood of Christ, going so far as to say that Christ drank of his own blood at the Institution.
Strona 332 - Deus non alicubi est ; quid enim alicubi est, continetur loco, quid loco continetur, corpus est. Non igitur alicubi est, et tamen quia est et in loco non est, in illo sunt potius omnia, quam ipse alicubi.
Strona 109 - Divine affections are ascribed to the Deity by means of figures borrowed from the human form, not as if he were indued with corporeal qualities : when eyes are ascribed to him, it denotes that he sees all things; when ears, that he hears all things; the speech denotes the will ; nostrils, the perception of prayer ; hands, creation ; arms, power ; feet, immensity ; for he has no members, and performs no office for which they aro required, but executes all things by the sole act of his will.
Strona 108 - Quis enim negabit Deum corpus esse, etsi Deus spiritus est? Spiritus enim corpus sui generis in sua effigie.
Strona 146 - ... not try those that are full, because he knows that they are good, but tastes those that are half full, lest they should grow sour; (for vessels half full soon grow sour, and lose the taste of wine:) so the devil comes to the servants of God to try them.
Strona 314 - Portentum ergo fit non contra naturam, sed contra quam est nota natura.
Strona 333 - Thus he said, in reference to the six days: Qui dies cujusmodi sint, aut perdifficile nobis, aut etiam impossibile est cogitare, quanto magis dicere, De Civ.