A Text-book of the History of Doctrines, Tom 1Sheldon, 1861 |
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Strona x
... . The Resurrection of the Body ... 369 ...... 141. General Judgment . - Conflagration of the World . — Purgatory . 142. The State of the Blessed and the Damned .... 373 376 THIRD PERIOD . FROM JOHN DAMASCENUS TO THE AGE OF X CONTENTS .
... . The Resurrection of the Body ... 369 ...... 141. General Judgment . - Conflagration of the World . — Purgatory . 142. The State of the Blessed and the Damned .... 373 376 THIRD PERIOD . FROM JOHN DAMASCENUS TO THE AGE OF X CONTENTS .
Strona 14
... body of wisdom is composed , as the heart of life , Ep . 94 , 95. Thus Socrates ( Hist . Eccl . 11 , 44 ) says of Bishop Meletius of Antioch : ПIɛpì dóyμaтos diaλéɣɛobai ὑπερετίθετο , μόνην δὲ τὴν ἠθικὴν διδασκαλίαν τοῖς ἀκροαταῖς ...
... body of wisdom is composed , as the heart of life , Ep . 94 , 95. Thus Socrates ( Hist . Eccl . 11 , 44 ) says of Bishop Meletius of Antioch : ПIɛpì dóyμaтos diaλéɣɛobai ὑπερετίθετο , μόνην δὲ τὴν ἠθικὴν διδασκαλίαν τοῖς ἀκροαταῖς ...
Strona 15
... body , while the knife of the anatomist lays them bare , and dissects them out for scientific uses . " The difference between the history of doctrines as a separate branch of theological science , and as a part of ecclesiastical history ...
... body , while the knife of the anatomist lays them bare , and dissects them out for scientific uses . " The difference between the history of doctrines as a separate branch of theological science , and as a part of ecclesiastical history ...
Strona 58
... body ) . Ebionitism ( Nazareism ) and Docetism form , according to Schleiermacher ( Glaubenslehre , vol . i . p . 124 ) , natural heresies , and complete each other , as far as this can be the case with one - sided opinions ; but they ...
... body ) . Ebionitism ( Nazareism ) and Docetism form , according to Schleiermacher ( Glaubenslehre , vol . i . p . 124 ) , natural heresies , and complete each other , as far as this can be the case with one - sided opinions ; but they ...
Strona 74
... body was treated with special predilection . , And yet much was left open . Thus Origen expressly says that angelology and demonoloy , as well as various cosmological ques- tions , had not been adequately defined in the doctrine of the ...
... body was treated with special predilection . , And yet much was left open . Thus Origen expressly says that angelology and demonoloy , as well as various cosmological ques- tions , had not been adequately defined in the doctrine of the ...
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Popularne fragmenty
Strona 405 - I apeak as a fool,' that, next to the Bible and St. Augustine, no book hath ever come into my hands whence I have learnt, or would wish to learn, more of what God and Christ, and man, and all things, are...
Strona 369 - Et rursus, quoniam perfectis operibus requievit die septimo eumque benedixit, necesse' est, ut in fine sexti millesimi anni malitia omnis aboleatur e terra et regnet per annos mille justitia, sitque tranquillitas et requies a laboribus, quos mundus jamdiu perfert...
Strona 280 - Qui licet deus sit et homo, non duo tarnen, sed unus est Christus...
Strona 363 - Eucharistie doctrine is specially noteworthy; he asserts emphatically the identity of the bread and wine with the body and blood of Christ, going so far as to say that Christ drank of his own blood at the Institution.
Strona 332 - Deus non alicubi est ; quid enim alicubi est, continetur loco, quid loco continetur, corpus est. Non igitur alicubi est, et tamen quia est et in loco non est, in illo sunt potius omnia, quam ipse alicubi.
Strona 109 - Divine affections are ascribed to the Deity by means of figures borrowed from the human form, not as if he were indued with corporeal qualities : when eyes are ascribed to him, it denotes that he sees all things; when ears, that he hears all things; the speech denotes the will ; nostrils, the perception of prayer ; hands, creation ; arms, power ; feet, immensity ; for he has no members, and performs no office for which they aro required, but executes all things by the sole act of his will.
Strona 108 - Quis enim negabit Deum corpus esse, etsi Deus spiritus est? Spiritus enim corpus sui generis in sua effigie.
Strona 146 - ... not try those that are full, because he knows that they are good, but tastes those that are half full, lest they should grow sour; (for vessels half full soon grow sour, and lose the taste of wine:) so the devil comes to the servants of God to try them.
Strona 314 - Portentum ergo fit non contra naturam, sed contra quam est nota natura.
Strona 333 - Thus he said, in reference to the six days: Qui dies cujusmodi sint, aut perdifficile nobis, aut etiam impossibile est cogitare, quanto magis dicere, De Civ.