A Text-book of the History of Doctrines, Tom 1Sheldon, 1861 |
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Strona iv
... Cölln , Hupfeld and Neudecker ( in the successive parts , 1832-38 ) is valuable chiefly as a collection of materials ; Ruperti ( 1831 ) , Augusti ( 4th edit . , 1835 ) , and Lentz ( 1834 ) , have been superseded . Baumgarten - Crusius ...
... Cölln , Hupfeld and Neudecker ( in the successive parts , 1832-38 ) is valuable chiefly as a collection of materials ; Ruperti ( 1831 ) , Augusti ( 4th edit . , 1835 ) , and Lentz ( 1834 ) , have been superseded . Baumgarten - Crusius ...
Strona 13
... Colln , p . 1. Baumgarten - Crusius , Lehrbuch der christlichen Dogmengesch . p . 1. Augusti , Dogmengeschichte , § 1. Klee , Dogmengeschichte , Prolegomena . Nitzsch , System der chris- lichen Lehre , 6th edit . p . 52. Hagenbach ...
... Colln , p . 1. Baumgarten - Crusius , Lehrbuch der christlichen Dogmengesch . p . 1. Augusti , Dogmengeschichte , § 1. Klee , Dogmengeschichte , Prolegomena . Nitzsch , System der chris- lichen Lehre , 6th edit . p . 52. Hagenbach ...
Strona 25
... Cölln's edition , in the Berlin wiss . Jahrbücher , Febr . 1836 ; s . 230 , and by * Compare the striking remark of Hamaan , cited in Neander , u . s . p . 3 : [ " The pearl of Christianity is a life hid in God , consisting neither in ...
... Cölln's edition , in the Berlin wiss . Jahrbücher , Febr . 1836 ; s . 230 , and by * Compare the striking remark of Hamaan , cited in Neander , u . s . p . 3 : [ " The pearl of Christianity is a life hid in God , consisting neither in ...
Strona 38
... Cölln 1st part , Cassel , 1832 , 2d part , ibid . 1834 ( edited by Hupfeld ) ; 2d part , 2d section ( also under the title : Lehrbuch der christ- lichen Dogmengeschichte von der Reformationszeit bis auf unsere Tage ) , by Ch . Gotth ...
... Cölln 1st part , Cassel , 1832 , 2d part , ibid . 1834 ( edited by Hupfeld ) ; 2d part , 2d section ( also under the title : Lehrbuch der christ- lichen Dogmengeschichte von der Reformationszeit bis auf unsere Tage ) , by Ch . Gotth ...
Strona 52
... Cölln , i . 16-19 . On the importance of tradition and its relation to Holy Scripture , comps below § 33 and 37. " The rule of faith was not gained by the interpretation of the Scriptures , but taken from the apostolic tradition handed ...
... Cölln , i . 16-19 . On the importance of tradition and its relation to Holy Scripture , comps below § 33 and 37. " The rule of faith was not gained by the interpretation of the Scriptures , but taken from the apostolic tradition handed ...
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Popularne fragmenty
Strona 405 - I apeak as a fool,' that, next to the Bible and St. Augustine, no book hath ever come into my hands whence I have learnt, or would wish to learn, more of what God and Christ, and man, and all things, are...
Strona 369 - Et rursus, quoniam perfectis operibus requievit die septimo eumque benedixit, necesse' est, ut in fine sexti millesimi anni malitia omnis aboleatur e terra et regnet per annos mille justitia, sitque tranquillitas et requies a laboribus, quos mundus jamdiu perfert...
Strona 280 - Qui licet deus sit et homo, non duo tarnen, sed unus est Christus...
Strona 363 - Eucharistie doctrine is specially noteworthy; he asserts emphatically the identity of the bread and wine with the body and blood of Christ, going so far as to say that Christ drank of his own blood at the Institution.
Strona 332 - Deus non alicubi est ; quid enim alicubi est, continetur loco, quid loco continetur, corpus est. Non igitur alicubi est, et tamen quia est et in loco non est, in illo sunt potius omnia, quam ipse alicubi.
Strona 109 - Divine affections are ascribed to the Deity by means of figures borrowed from the human form, not as if he were indued with corporeal qualities : when eyes are ascribed to him, it denotes that he sees all things; when ears, that he hears all things; the speech denotes the will ; nostrils, the perception of prayer ; hands, creation ; arms, power ; feet, immensity ; for he has no members, and performs no office for which they aro required, but executes all things by the sole act of his will.
Strona 108 - Quis enim negabit Deum corpus esse, etsi Deus spiritus est? Spiritus enim corpus sui generis in sua effigie.
Strona 146 - ... not try those that are full, because he knows that they are good, but tastes those that are half full, lest they should grow sour; (for vessels half full soon grow sour, and lose the taste of wine:) so the devil comes to the servants of God to try them.
Strona 314 - Portentum ergo fit non contra naturam, sed contra quam est nota natura.
Strona 333 - Thus he said, in reference to the six days: Qui dies cujusmodi sint, aut perdifficile nobis, aut etiam impossibile est cogitare, quanto magis dicere, De Civ.