Compendium of the History of Doctrines, Tom 1T. & T. Clark, 1850 |
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Strona 3
... ἐκ δύο τούτων συνέστηκε , δογμάτων εὐσεβῶν καὶ πράξεων ἀγαθῶν . The former are the source of the latter . We meet with similar expressions in the writings of Seneca ; he describes the dogmas as the elements of which the body of wisdom ...
... ἐκ δύο τούτων συνέστηκε , δογμάτων εὐσεβῶν καὶ πράξεων ἀγαθῶν . The former are the source of the latter . We meet with similar expressions in the writings of Seneca ; he describes the dogmas as the elements of which the body of wisdom ...
Strona 52
... ἐκ τῆς γῆς ὄντες καὶ ἐκ τῆς γῆς λαλοῦντες καὶ τὸν ἄνωθεν ἐρχόμενον ἀγνοοῦντες . The homage they rendered to Euclid , Aristotle , Theophrastus , and Galen , ὅς ἴσως ὑπό τινων καὶ προςκυνεῖται . ( 4 ) Praxcas , from Asia Minor , had ...
... ἐκ τῆς γῆς ὄντες καὶ ἐκ τῆς γῆς λαλοῦντες καὶ τὸν ἄνωθεν ἐρχόμενον ἀγνοοῦντες . The homage they rendered to Euclid , Aristotle , Theophrastus , and Galen , ὅς ἴσως ὑπό τινων καὶ προςκυνεῖται . ( 4 ) Praxcas , from Asia Minor , had ...
Strona 74
... ἐκ παντὸς γένους ἀνθρώπων καὶ ὑπο μείναντας καὶ ὑπομένοντας πάντα πάσχειν ὑπὲρ τοῦ μὴ ἀρνήσασθαι αὐτὸν ἰδεῖν ἔστι κ . τ . λ . ( 14 ) Origen contra Celsum , ii . 13. Opp . i . p . 400 . § 30 . SOURCES OF KNOWLedge . Orelli , J. C. ...
... ἐκ παντὸς γένους ἀνθρώπων καὶ ὑπο μείναντας καὶ ὑπομένοντας πάντα πάσχειν ὑπὲρ τοῦ μὴ ἀρνήσασθαι αὐτὸν ἰδεῖν ἔστι κ . τ . λ . ( 14 ) Origen contra Celsum , ii . 13. Opp . i . p . 400 . § 30 . SOURCES OF KNOWLedge . Orelli , J. C. ...
Strona 98
... ἐκ προτέρων καὶ γνωριμωτέρων συνίστα ται · τοῦ δὲ ἀγεννήτου οὐδὲν προϋπάρχει λείπεται δὴ θείᾳ χάριτι καὶ μόνῳ τῷ παρ ' αὐτοῦ λόγῳ τὸ ἄγνωστον νοεῖν . Strom . iv . 25 , p . 635 : Ο μὲν οὖν Θεὸς ἀναπόδεικτος ὤν , οὐκ ἐστιν ἐπιστημονικὸς ...
... ἐκ προτέρων καὶ γνωριμωτέρων συνίστα ται · τοῦ δὲ ἀγεννήτου οὐδὲν προϋπάρχει λείπεται δὴ θείᾳ χάριτι καὶ μόνῳ τῷ παρ ' αὐτοῦ λόγῳ τὸ ἄγνωστον νοεῖν . Strom . iv . 25 , p . 635 : Ο μὲν οὖν Θεὸς ἀναπόδεικτος ὤν , οὐκ ἐστιν ἐπιστημονικὸς ...
Strona 119
... ἐκ συνουσίας γεννωμένους , ἀλλ ' ὡς ἀλήθεια διηγεῖται τὸν λόγον , τὸν ὄντα δια παντὸς ἐνδιάθετον ἐν καρδίᾳ Θεοῦ . Πρὸ γὰρ τι γίνεσθαι , τοῦτον εἶχε σύμ βούλον , ἑαυτοῦ νοῦν καὶ φρόνησιν ὄντα · ὁπότε δὲ ἠθέλησεν ὁ Θεὸς ποιῆσαι ὅσα ...
... ἐκ συνουσίας γεννωμένους , ἀλλ ' ὡς ἀλήθεια διηγεῖται τὸν λόγον , τὸν ὄντα δια παντὸς ἐνδιάθετον ἐν καρδίᾳ Θεοῦ . Πρὸ γὰρ τι γίνεσθαι , τοῦτον εἶχε σύμ βούλον , ἑαυτοῦ νοῦν καὶ φρόνησιν ὄντα · ὁπότε δὲ ἠθέλησεν ὁ Θεὸς ποιῆσαι ὅσα ...
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according Apol Arian Augustine autem baptism Baur bishop Cels Christ Christian church Clement Clement of Alexandria Cölln Comp Cyprian Deum Deus died A. D. Divine Dorner Ebionites ecclesia edit ejus enim etiam Father Filius Gnostics Gregory of Nazianzum Gregory of Nyssa hær history of doctrines Hugo of St human idea Irenæus Justin Lactantius Logos Lord's Supper Manichæans Manichæism Monophysite Münscher nature Neander nisi notions omnia opinion Orat Origen Pæd passages Pelagians potest quæ quam quia quod Sabellianism scholasticism Scripture Semipelagianism sicut soul Spirit Strom sunt synod tamen Tatian Tertullian Theodoret theologians theology tion Trinity Ullmann views Wiggers ἀλλ ἀλλὰ αὐτοῦ γὰρ δὲ διὰ εἶναι εἰς ἐκ ἐν ἐστιν Θεὸν Θεὸς καὶ κατὰ λόγος μὲν μὴ οἱ οὐ οὐκ πάντα περὶ πρὸς τὰ τε τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοῦ Θεοῦ τῷ τῶν ὡς
Popularne fragmenty
Strona 220 - And they shall bring all your brethren for an offering unto the Lord, out of all nations, upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.
Strona 389 - Si enim sacramenta quandam similitudinem earum rerum quarum sacramenta sunt, non haberent, omnino sacramenta non essent. Ex hac autem similitudine plerumque etiam ipsarum rerum nomina accipiunt. Sicut ergo secundum quendam modum sacramentum corporis Christi corpus Christi est, sacramentum sanguinis Christi sanguis Christi est, ita sacramentum fidei fides est.
Strona 344 - See also Boet., Phil. Cons., lib. 1 1 1, pros, io : " Deum rerum omnium principem bonum esse commuais humanorum conceptio probat animorum ; nam cum nihil Deo melius excogitari queat, id quo melius nihil est bonum esse quis dubitet ? Ita vero bonum esse Deum ratio demonstrat, ut perfectum quoque in eo bonum esse convincat.
Strona 465 - Si enim vel in solo intellectu est, potest cogitari esse et in re, quod maius est. Si ergo id quo maius cogitari non potest, est in solo intellectu: id ipsum quo maius cogitari non potest, est quo maius cogitari potest. Sed certe hoc esse non potest. Existit ergo procul dubio aliquid quo maius cogitari non valet, et in intellectu et in re.
Strona 465 - Si ergo id quo majus cogitari non potest, est in solo intellectu, idipsum quo majus cogitari non potest, est quo majus cogitari potest : sed certe hoc esse non potest. Existit ergo procul dubio aliquid, quo majus cogitari non valet, et in intellectu et in re.
Strona 382 - Amen, amen dico tibi, nisi quis renatus" fuerit ex aqua, et Spiritu sancto, non potest introire in regnum Dei.
Strona 205 - Ait quidem dominus : Nolite illos prohibere ad me venire. Veniant ergo, dum adolescunt; veniant, dum discunt, dum quo veniant docentur; fiant Christiani, quum Christum nosse potuerint. Quid festinat innocens aetas ad remissionem peccatorum?
Strona 490 - Besides this, there was the Procession of the Holy Ghost from both the Father and the Son, in which Charlemagne forced Leo III.
Strona 404 - ... vinculo ei qui accepit obstrictus, quam nee in corpore vult oculus esse qui est digitus, cum membrum utrumque contineat totius corporis pacata compago. Sic itaque habebit donum alius alio minus, ut hoc quoque donum habeat, ne velit amplius.
Strona 314 - ... in consequence of Adam's death or transgression ; nor does it rise from the dead in consequence of Christ's resurrection ; 5. Infants obtain eternal life, though they be not baptized ; 6. The law is as good a means of salvation (lex eic mittit ad regnnm cœlorum) as the gospel ; 7. There were some men, even before the appearance of Christ, who did not commit sin.