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grandeur; the next day she sent for the captain, and informed him, that she expected his men, as well as himself, should take the oaths according to the custom of her country.

The captain having readily agreed to her proposition, the ceremony was performed after the following manner:--the holy owley, of which we have already given some account, was brought out and hung upon a piece of wood laid crosswise on two forks, all which were cut down on this solemn occasion; as was also a long pole, to which a bullock was fastened: this was provided by the queen, and when killed, they took part of the tail, and some of the hair of the nose and eyebrows, and put them on some live coals that were under the owley; they then took some of the blood, which they sprinkled upon it, and upon the beam whereon it hung; the liver also was roasted, and a piece placed on it; two other pieces were put on two lances, which were stuck in the ground betwixt the queen and the ambassador; the queen swore first to this, or the like effect:I swear by the great God above, by the four gods of the four quarters of the world, by the spirits of my forefathers, and before this holy owley, that neither I, nor any of my offspring, nor any of my people, who assist at this solemnity, or their issue, shall or will wittingly, or willingly, kill any Frenchman, unless he prove the first agressor: and if we, or any of us, mean any other than the plain and honest truth by this protestation, may this liver, which I now eat, be converted into poison, and destroy me on the spot."

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Having repeated this form of words, she took the piece of liver off the lance and eat it, and when she had done, the sham-ambassador did the same.

The captain, or quondam ambassador, stayed on shore about three or four days after this solemn contract, and sent on board what provision his people wanted. A firm friendship being now established between them, they strove who should outvie the other in the arts of courtesy and complaisance. The captain invited the queen to go on board his vessel, and she very

readily went with several of the chief of her people, who were treated by the captain with great magnificence, and to her entire satisfaction. She returned on shore in the ship's boat, and stood looking about her for some time after she was landed. The Frenchmen, not regarding the presence of the black queen, stripped and swam about to wash and cool themselves; the queen observing the whiteness of their skins, indulged her curiosity in looking on them; at last, perceiving one man whose skin was much darker than the rest of his companions, as he came towards the shore, and was going to put on his clothes, she espied a particular mole under his left breast; she went to him immediately, and looking more wishfully on it, would not permit him to put on his shirt, but claimed him as her son, who had been carried away when a child, many years before, and had not patience to contain herself, but ran to him, (crying for joy that she had found her son,) threw her arms about his neck, and almost stifled him with kisses. This surprised all the people, as well blacks as whites, till having recovered herself a little, she turned to them and told them this was her son, and showed them the private mark. They who had known the young prince drew near, viewed the mole, and acquiesced with her that it must be he, and no other. The Frenchmen could not tell what to make of this odd discovery, nor what might be the fatal consequences that might possibly attend it.

The captain, therefore, taking the man aside, advised him to give as artful answers as he could to what questions they should ask him for their safety's sake. Now there were several blacks who spoke French, and by their means the Frenchmen as soon understood the queen as they did. She desired they would ask him if he knew the country he was born in? He answered, he could remember nothing of it, for he was carried from his native place when a child. She asked him if he knew her? He said, he could not pretend to say absolutely that he did, but he thought she bore a great

resemblance to somebody he was much used to when young.

This confirmed them more and more in their opinion. As to his being white-skinned, they thought that might easily be from his wearing clothes during the time he was absent from home; his hair was as black as theirs, so that it was concluded it must be their prince. The old queen was transported with joy at finding her son, and the natives were for choosing him their king directly, he being the next heir. They asked what was He told them he never remembered that he was called by any other name than that of Samuel; but they gave him what they thought was his original name, compounded with Tuley, which denoted his return, or arrival; so they called him deaan Tuley-Noro. Deaan, it may be observed, is a universal title of honour, and signifies lord; and he was also farther saluted immediately with the title of Panzacker, that is, king of Antenosa.

his name.

The captain and other Frenchmen were surprised to find the man play his part so dexterously; not perceiving, at first, that he was in earnest, and was as fond of being their king as they were of electing him, though it was in so heathenish a place. He had here twelve thousand fighting men immediately under his command, and a fine, spacious, and plentiful country to live in at his pleasure. The ship's crew sailed away and left him behind them; but as often as the French had occasion for what this island afforded, they made it a constant practice to put into Port Dauphine, and traffic with him.

About three or four years before we were cast away, a French ship happening to be there, some of the men got drunk on shore, and in a quarrrel with some of the natives, told them that king Samuel was not their lawful prince, but that he was still resident in France. This might have proved of very fatal consequence to him, but he took such care to prevent it, as no one could justly blame him for. He sent for the man who

made this public declaration, and ordered him to be shot to death; he commanded, likewise, his companions to depart forthwith, and assured them, that if ever they, or any of their countrymen presumed to come within his territories again, they should feel the weight of his resentment. And our man, who advised us from putting into Port Dauphine, being informed of this last adventure, made him say he was barbarous to all white people; but he had heard the story imperfectly, and from thence arose the mistake which proved so fatal to us.

By this conference between deaan Crindo and king Samuel, I came to the knowledge of what happened to the white boys, who were my fellow captives, at least, so far as the natives knew themselves; as also, that the prince whom we seized and made prisoner with deaan Crindo, their king, was not, properly speaking, his son, but deaan Murnanzack, his nephew, whose right deaan Crindo had usurped, as we find in the sequel of this story; but a word in their language, signifying offspring, and comprehending as well grandsons and nephews, as sons, was the cause of our mistake. But,

To return to my own history: the contest between my master and me being pretty well over, through the intercession of deaan Sambo and the other chiefs, he ordered me to go and work in the plantations, and told me with a stern countenance, that if I hoed the carravances and weeds together, as I did before, he would hoe my out. I went away very well satisfied, not caring where I was sent, so it was but out of his sight, for he now became more my aversion than ever.

Our plantation was near five miles from home, and he seldom came above once in a month to visit us. As to my maintenance, or that of the rest of his slaves, we must provide for ourselves, or starve, for he never concerned himself about us. However, each man had as much land as he thought proper to cultivate for his own use, and one day in a week without control. When I first came there, I thought I must have starved. I was obliged on moonlight nights, after I had done

my task, to go into the woods and hunt out for wild yams for my sustenance, and too often I found no more than was sufficient for one meal; which, however, I was forced to husband to the best advantage.

My fellow slaves were, indeed, as courteous to me as I could well expect; and as they had plantations of their own, they gave me carravances and such other victuals as they had; especially on dark nights and at such times as I could not shift for myself. I worked sometimes two nights in a week in cleaning and burning down the weeds and other things off the spot of ground I had allotted for my own plantation; the best root, however, that I could plant to produce myself food in a short time was potatoes. I lived in this miserable plight for nearly three months successively, and it was a year before I was well settled, and could say I had plenty.

Honey is one of the most profitable, as well as most useful things this country produces; and they may have it in plenty, if they will but take proper care. There is little trouble in the management of bees, which are here very numerous; they will readily come to their hives, or toakes, as the natives call them, and I took a particular delight in making them. They are part of the body of a tree, called fontuoletch; which is first cut off about a yard long, and then split right down. After we have dug out the middle with our hatchets, in which operation we are not over nice, we bind the two parts together in their natural position, so that the hive is a hollow cylinder; we leave a hole at the bottom for the bees to enter, and this is all the care that need be taken.

I had a large stock of these hives, but my neighbours too often plundered them. Once, however, I caught a young fellow; and about three or four days after, I went to his father to demand satisfaction for the honey he stole, and the destruction of my hives. The old man made very few words with me, but gave me two natchets, a hoe, and ten strings of beads. I was very well satisfied with this compensation, and looked upon

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