but of one that was living out of four boys, who were saved at that time, whom by inquiry he finds to be in deaan Mevarrow's hands: as to the other three, one died by sickness; the second was killed by his master for his obstinacy and perverseness; and the third ran away or was lost; for nobody knew what was become of him and as to him who was living, he should not have him without paying such a ransom as his master required.

Now, by several circumstances, I am apt to imagine, that this answer might seem highly reasonable to king Samuel; and that in my opinion prevailed more on him to return to Antenosa, than all the force my master boasted of, or than all that Crindo's army was capable of performing.

They told me, however, that king Samuel in his answer hereto, excused the violence the white men offered to deaan Crindo, by asserting that they did it only to secure their liberty; that they did not, nor ever intended to hurt or injure him. However, as there was no raising the dead to life, if he would send six hundred head of cattle, it should be deemed a sufficient compensation; as for me, he was ready and willing to purchase me, and desired to know what they demanded for my redemption. Deaan Crindo sent word, that with respect to me, they insisted on two Buccaneer guns; but as to his demand of six hundred head of cattle, he was not to have laws, or any arbitrary commands imposed on him by any king whomsoever; that if they wanted provision he was ready to supply him: for it should not be said that deaan Tuley-Noro came to see him, and he would not give him a dinner; and for that reason he had ordered his people to present him with six oxen and a bull.

King Samuel, as some would have it, resented this as an affront, and would have attacked the Anterndroens immediately upon it, but was dissuaded by Captain Drummond and the rest, there being no likelihood of any engagement but bush-fighting; which must be to the advantage of the Anterndroens in their own

country, who were in possession of the wood: so finding that no other terms would be agreeable, they accepted of deaan Crindo's present, which his men wanted, indeed, and went on in their parley about me; the success whereof you have already seen. However,

I must not pass over a piece of superstition practised here. There are a sort of people in this country who pretend to a profound knowledge in the magical virtue of roots, trees, plants, and other products of the like nature; and of their power to perform wondrous things by charms composed of them. One of these conjurers, or Umossees (as the natives call them) prevailed on deaan Crindo to take a certain powder which he gave him, and to strip off a piece of the skin of the tail of a white bull, because deaan Tuley-Noro was a whitish man, and to clap this powder upon the wound; as also to mix some of it with water, and give it to the bull to drink thereof, before it was given to the Antenosa men. Now this was not done in order to make the creature unwholesome, and by that means to procure deaths, or diseases among their enemies in the common way; but with a view to work some witchcraft or supernatural operation upon them. Now it happened that in two months after this king Samuel died: at that time he was very infirm, and had been so long before; which, with the fatigue of this journey, might hasten his end. There was not wanting, however, people superstitious enough to think his death was the effect of this incan tation; though it is reasonable to suppose he eat none of the bull, there being oxen at the same time; for these negroes would make oxen no more than we white men, were they not sensible that the flesh of them is in all respects more grateful to the taste than that of bulls.

And since I have had an opportunity of saying thus much of king Samuel, I suppose my reader will be so curious as to inquire who this king with a christian name was? and what reason should induce him to as sist us, and revenge our wrongs? His living near the sea, and the immense treasure he and his people amassed together by trading with the English, may

serve as a sufficient motive for the friendship this king showed to our people: and indeed they are friends to the English all over the island, except in some few places far distant from the sea. King Samuel's history, however, being very particular, I shall here relate it as I had it at different times from the natives themselves. Whether any of the French authors of voyages have written any memoirs concerning him, I cannot positively affirm; nor have I had the opportunity of seeing their histories of Madagascar, to compare them with my own; I shall not, therefore, vary from the account I had of it, whether it be agreeable to what others have said, or not.

This part of the country to which the French have given the name of Port Dauphine, is called in the Madagascar language Antenosa. There came hither about ninety years ago two French ships, on what account I cannot learn; however, they came to an anchor close under the land, in a very good harbour. The captain observing that there were plenty of cattle, and all provisions, as also a very good soil, determined that one of them should stay here, and establish a settlement: hereupon they cast lots who should continue on the island, and the person on whom the lot fell was Captain Mesmerrico. [I must here desire my reader to observe, that this is the name by which the natives distinguish him; though in all probability, as they are unlearned, they may pronounce it very incorrectly; but, besides, as it is some considerable time since, and they have no writings or records, so consequently, they can have no other history than that of tradition, from father to son, and so on to succeeding generations.] This Captain

Mesmerrico landed with two hundred white men, well armed, and provided with store of ammunition and other necessaries for the building of a fort, which they immediately began. No sooner had the natives observed their intention, than they used their utmost art and industry to prevent them: this created a war, in which the French were the victors, who took at several times a great number of prisoners. In this war the king

of Antenosa and his brother were killed; and amongst many other children that were made captives, the king's son was one. When the French had suppressed the natives and completed their fort, the ships set sail for France, and carried this young prince and several others of distinction with them.

In about a year after this expedition, the natives began to be better reconciled to the French; notwithstanding they were secretly disgusted at the indignity offered to their young prince, and could by no means relish the government and direction of foreigners. However, the French, by their artful and cunning deportment and insinuations, gained so much friendship amongst them, that they married, and lived up and down in several towns, at some distance from each other, and not above five or six in a place. They occasionally assisted the natives in their wars against a king that resides to the northward, whom they defeated, took a great number of slaves and many cattle. In this manner they lived for some years with great tranquillity, neglecting their fort, and extending themselves all over the whole country of Antenosa: but at last, as their families grew numerous, the natives grew jealous; and recollecting how inhumanly they had treated their prince, and perceiving them thus scattered and dispersed, they thought this a favourable opportunity to free themselves from a foreign yoke. Hereupon they formed a conspiracy to cut off all the white men in one day; and the Wednesday following it was put in execution, not leaving a white man alive in Antenosa.

The

Soon after a French ship came there as usual; the maurominters, or slaves, who retained a respect for the French, got a canoe and went off to them, and informed them that their countrymen were all massacred. captain was startled, and deeply concerned at this melancholy news, but could not revenge their cause, being glad to steer another course without making the least attempt to go on shore.

Having now nobody to interrupt them, they put their government into its original form, and made choice of

one for their king, who was the most nearly related to the former; there being no other son than he whom the French took captive. Under this new king's direction they lived peaceably and quietly for several years, no French ship ever presuming to come near them; but now and then an English ship paid them a visit; and they traded in a very fair and honest manner with the officers on board.

Some years afterwards, a French ship, homewardbound from India, happened to be in great distress for want of water and provisions, and could not compass the Cape. Port Dauphine lay very commodious for the captain, but he knew that the natives were their implacable enemies, neither was he ignorant of the real occasion; and therefore resolved to make use of the following stratagem. Under a pretence of being sent ambassador from the French king, he went on shore in great pomp, and with proper attendants. The ship lay at anchor as near the shore as possible, in order to be within reach of their guns in case any acts of hostility should be shown them. The natives who came down to them, asked if they were English or French? They replied, the latter; but they were sent by express orders from the French king with some valuable presents, and were inclined to make a treaty of peace. The king they had last chosen, whom I mentioned before, died about a month before their arrival, and no new one was then elected in his stead; but the old queen (mother of the prince whom they had so clandestinely conveyed away some years before) being then alive, gave directions that the ambassador should be conducted to her house. His men carried a great many things of no great value amongst them; but such, however, as they knew would be highly agreeable in this country. These were formally presented in the name of the French king, and the queen testified her satisfaction in the reception of them, by entertaining the captain in the most elegant manner she could devise. This day passed in compliments, mutual presents, and such other ceremonies as were consistent with their ideas of public