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The CONTENTS

SERMON V.
On the REDEMPTION.

I PETER III. 18.
Cbrist also hath once suffered for Sins, the

Just for the Unjust, that he might bring
us unto God.

SERMON VI.
On the REDEMPTION.

i PETER III. 18.
Christ also hath once suffered for Sins, the

Just for the Unjust, that he might bring
us unto God.

385
SERMON VII.
On the Doctrine of the TRINITY,

Matthew XXVIII. 19.
Go ye therefore, and teach all Nations,

baptizing them in the Name of the Father,
and of the Son, and of the Holy Ghost.

417
SERMON VIII.
On the Doctrine of the TRINITY.

MATTHEW XXVIII. 19.
Go ye therefore, and teach all Nations,

baptizing them in the Name of the Father,
and of the Son, and of the Holy Ghost.

443

SERMON

The Notion of Pride stated, and the

Pretensions to it examined.

ROMANS XII. 3.
Not to think of himself more highly than be

ought to think, but to think soberly.

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I

T is a common Observation, that Serm. I. however forward Men may be to re-lord

pine at the unequal Portion, which
God has allotted them of worldly Blessings;
yet they are generally well fatisfied with
their Share of inward Endowments : it
being as hard to meet with a Person, who
humbly thinks he has too little Sense and
Merit, as it is to find one, who fancies he
has too great Riches and Honours.

What makes Men uneasy in their Cir-
cumstances, is that they are continually set-
ting to View the bright side of themselves,
and the dark Side of their Condition in Life;
VOL. II.
B.

the

Serm. I. the firft to find out their own Grievances,

and the last to discern their own Faults and
Follies, Whereas if they took a contrary
Method, they would perceive, that God
had been kinder to the Worst of Men, than
the
very

Best of Men could deserve.
Self-Love is a Passion interwoven in our
Frame and Conftitution; and if it be not
kept under due Regulations, Self-Conceit
will be the necessary Effect of it. For since
we are apt to believe, what we wish to be
true ; is it a Wonder, if we over-rate those
Perfections, which we have, and imagine
ourselves pofsest of those, which we have
no Title to?

In our Youth Pleasure has often the Ascendant, in the Middle of our Age Ambition; and Avarice brings up the Rear at the Clofe of Life. But this Vice, of which I am speaking, attends too many of us from the Cradle to the Grave: we being equally vain, whether we pursue Pleasure, Honour or Wealth : The Master Paffion of the Soul is the same, though it's Servants are often changed according to the different Stages of Life.

For this Reason the Apostle ushers in the Words of my Text with a peculiar Em

phasis

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