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Idolatry, true nature of, 78.
Ignorance, invincible, nature of, 79.
Image of St. Nicholas, story about, 80,
106.

Images, use of, whether defensible, 80.
- whether worshipped by Papists, 80.
Imperial constitutions, punishments
inflicted by, 81.

Impropriations of Tithes, 177, 178.
Incendiaries of the State, 83, 202.
Independency, nature and antiquity
of, 83.

Independents, claim of, to be above the
law, 84.

Irish Lords, rank of, in England, 106.

J.

James, King, his opinion about the
death of Henry IV, 86.

Jardine, reading on torture in Eng-
land, 184 n.

Jesuits, learned, 102.

Jewish year, how reckoned, 197.

Jews are cursed and hated, but thrive,
79.

Jews, how a doctor of law was made
among the, 112.

John O'Powls, 189.

Johnson, praise of the Table Talk by,

XXV.

Jonson, Ben, his satire on the disputes

of divines, 164.

Joseph, Christ's pedigree, why traced
through, 72.

Judges, rascality of, the cause of all

mischief in the commonwealth, 87.
Judgments of God, presumptuous to
pronounce about, 86.

Juggling necessary for government,
88.

Jurisdiction in the Church, not spiritual
but civil, 88.

Jus Divinum, why claimed by the
Church, 89.

K.

King, made for quietness' sake, 89.

- banished, must not claim same
respect, 90.

can do no wrong, meaning of, 91.
his headship or supremacy over the
Church, 92.

his chapel establishment, 92, 205.
not one of the three estates, 93.
all land in England held of the, 97.
Kings, not all alike, 89.

King's oath, why not to be relied upon,
95.

Knight's service, duties attaching to,
97.

L.

Ladies dependent on ceremonies and
compliments, 32.

Land in England all held of the King,
97.

Langbaine (Provost), recommends Sel-
den's History of Tithes, 179 n.
Latimer, meaning of, 98.
Laud quarrels with Archibald Arm-
strong, 62 n.

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his defence of bowing towards the
altar, 78 n.

accused for his sanction of sports
on Sundays, 169 n.

- Justice Whitelock's opinion about,
203.

Law, human, when binding on the
conscience, 68.

ignorance of, why no excuse, 99.
of nature, meaning of, IOI.
martial, nature and limit of, 190.
a contract between king and
people, 100.

Lawyers of France, learned, 102.
Le Clerc severely criticises Selden's
style and method, 212.

Learning, what use it is, what it com-
monly is, 102.

Lecturers, harmful to the English
Church, 71.

-

defraud the parochial ministers,
103.

why favoured by the parliamentary
party, 103 n.

Libels, indications given by, 105.
Liturgies prove general beliefs, 105.

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Oath of allegiance, when and by whom
taken, 69.

Oaths taken without knowledge of
their meaning, 121.

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cannot be imposed where there is
a parity, 121.

- different kinds of, 121.

- may be broken if their observance
is very prejudicial, 122.

- rule concerning, among Jews, 122.
to be taken in the swearer's own
sense, 123.

- so frequent that they should be
'swallowed whole,' 123.

Obedience due to a prince, how to be
determined, 191.

Opinion, nature of, 124.

Oracles ceased after Christ, why, 123.
Ordeals, 183 and n.

Ovid, judgment about, 134.

Oxford, the King's friends summoned
to, 96.

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- why to have precedence of Cam-
bridge, 187.

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142.

- privilege of, its asserted and its
true nature, 127.

Parliamentary party, unfair tactics of
the, 128, 129.

Parson, meaning of word, 129.
— conjuring by, did much good, 130.
Pelias hasta, Selden's History of Tithes
compared to, 180.

Penance, not to be confused with
penitence, 131.

People, good of the, to be studied by
lawgiver, 131.

Perjury first punished in Queen Eliza-
beth's time, 123.

Personatus, meaning of word, 129.
Philosophy, how useful, 132.

Pictures in churches, a discreet rule
about, 81.

Pigeon-house, who licensed to keep,
50 n.

Pious uses, perversion of, 189.

Place, a great, often qualifies its holder,

151.

Platonic, fancy of a, 124.

Plays, why written in verse, 134.
Pleasure, the nature of, 132.

Pleasures sought after by all men, 133.
ought to be enjoyed, 133.
Pocklington (Dr.), his books burned,
169 п.

Pope, limit of infallibility of the, 136.
English clergy inconsiderate in
preaching against the, 138.
Popery, the prelatical clergy falsely
charged with, 139.

Possession, diabolical, 55 and n.
Power, all, is of God, meaning of
words, 140.

Praemunire, nature of, 153.

Prayer, defence of set forms of, 143.

should be short, why, 144.

Preach the Gospel, how command is
to be obeyed, 144.

Preaching often, condemned, 146; ap-
proved, 149.

-

-democratic influence of, 103.

by the Spirit, why most esteemed
by the common people, 145.
some rules for, 147, 148.

Predestination, a point out of our
reach, 149.

Preferment, prospect of, makes men
obedient, 151.

-

not getting, makes the presbyters
discontented, 151.

some Parliament men discontented
until they got, 153.

Prerogative, nature and limit of the
King's, 154.

Presbyters, their power over the laity
and lay-elders, 156.

claim to be jure divino, 175.

Presbytery, queries concerning jus
divinum of, 156, 208.

Pride, how far permissible, 78.

Prideaux, his lectures on Predestina-
tion, 150.

Priest

has no indelible character,

113.
— an Irish, on the accession of James
the First, 158.

Priests, reason of statutes against,
157 and n.

- of Rome, their objects and methods,
159.

Prior of St. John's, 4 and n.

-

his rank as a temporal baron, 106,
206.
Priories, spoliation of, 3, 4.
Prophecies, use of, 159.

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S.

Sabbath, observance of the, 169 and n.
Sacrament taken by Judas, 170.
- no one can judge about another's
fitness to receive, 170.

Saint John of Jerusalem, Prior of, 4,
106, 206.

Saint Nicholas, image of, 80, 106.
Salisbury, Lord, was above ill words,
62.

Salus populi suprema lex esto, 131.
Salvation, how understood by the
Jews, 170.

Selden's charitable opinion about,
170.

Saracens, how pictured by Crusaders,
and why, 190.

Scaliger on Erasmus, 15.

Scripture, interpretation of, 11, 145.
allegories in, II.

different readings in, how to be
judged, 11, 12.

Selden, some laudatory notices of, 211.
criticisms of style and method of,
211, 212.

-

Self-denial not meritorious, 55.

- more pretended than practised, 55.
Ship-money, how brought in. Selden
on refusals to pay, 171.
Simplicius on Aristotle, 186.

-

Simony first forbidden in Queen
Elizabeth's time, 171.

- why not practised in time of
Popery, 172.

Soldiers, dispute about profession of,
192.

Spain, the King of, outlawed in West-
minster Hall, 99.

Spaniard, a, his death-bed prudence,
63.

Sports, how related to church-work,

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Urban the Sixth, a Parliamentary
Pope, 137.

Uses, pious, perversion of, 189.
Usury, how far forbidden among the
Jews, 188.

defence of, 188.

V.

Valentinian's Novels, 81.

Vallensis, Robertus, his references to
Virgil, 155 n.

Venetians, why Roman Catholics, 163.
Verse, well for children to learn how
to make, 135.

- ridiculous for a lord to print, 135.
Virgil's aureus ramus, how interpreted
by the alchemists, 155.
Vows, instances of absurd, 188.

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