Obrazy na stronie

And in your towns, that prospect gives delight,
which opens round the country to our sight.
Men to the good, from which they rashly sly,
Return at last; and their wild luxury
Does but in vain with those true joys contend,
Which Nature did to mankind recommend.
The man who changes gold for burnish'd brass,
Or small right gems for larger ones of glass,
is not, at length, more certain to be made
Ridiculous, and wretched by the trade,
Than he, who sells a solid good, to buy
The painted goods of pride and vanity.
If thou be wise, no glorious fortune choose,
Which 'tis but pain to keep, yet grief to lose!
For, when we place ev'n trifles in the heart,
With trifles too, unwillingly we part.
An humble roof, plain bed, and homely board,
More clear, untainted pleasures do afford,
Than all the tumult of vain greatness brings
To kings, or to the favourites of kings.
The horned deer. by nature arm'd so well,
Did with the horse in common pasture dwell,
And, when they fought, the field it always wan,
Till the ambitious horse begg'd help of man,
And took the bridle, and thenceforth did reign
Bravely alone, as lord of all the plain;
But never after could the rider get -
From off his back, or from his mouth the bit.
So they, who poverty too much do fear,
To avoid that weight, a greater burthen bear;
That they might power above their equals have,
To cruel masters they themselves enslave.
For gold, their liberty exchang'd we see,
That fairest flower which crowns humanity 3.
And all this mischief does upon them light,
only, because they know not how, aright,
That great, but secret, happiness to prize,
That's laid up in a little, for the wise :
That is the best and easiest estate,
Which to a man sits close, but not too strait;
'Tis like a shoe; it pinches and it burns,
Toonarrow; and too large, it overturns.
My dearest friend!.stop thy desires at last,
And chearfully enjoy the wealth thou hast:
And, if me still seeking for more you see,
Chide and reproach, despise and laugh at me.
Money was made, not to command our will,
But all our lawful pleasures to fulfil:
Shame and woe to us, if we our wealth obey;
The horse doth with the horseman run away.

The country Life,

Lib. IV. Plantarum.

Blast be the man (and blest he is) whom eer
(Plac’d far out of the roads of hope or fear)
A little field, and little garden, feeds: .
The field gives all that frugal Nature needs;
The wealthy garden liberally bestows
All she can ask, when she luxurious grows,

*The poet, as usual, expresses his own feeling : but he does more, he expresses it very classically. The allusion is to the ancient custom of wearing wreaths or garlands of flowers, on any occasion of joy and festivity. Hurd,

The specious inconveniences, that wait
Upon a life of business, and of state,
He sees (nor does the sight disturb his rest
By fools desir'd, by wicked men possest.
Thus, thus (and this deserv'd great Virgil's
The old Corycian yeoman pass'd his days;
Thus his wise life Abdolonymus spent:
Th'ambassadors, which the great emperor sent
To offer him a crown, with wonder found
The reverend gardener hoeing of his ground;
Unwillingly, and slow, and discoutent,
From his lov’d cottage to a throne he went;
And oft he stopt, in his triumphant way:
And oftlook'd back, and oft was heard to say,
Not without sighs, Alas! I thereforsake
A happier kingdom than I go to take
Thus Aglais (a man unknown to men,
But the gods knew, and therefore lov’d him then)
Thus liv'd obscurely then without a name, -
Aglais, now consign'd to eternal fame.
For Gyges, the rich king, wicked and great,
Presum’d, at wise Apollo's Delphic seat [eye,
Presum’d, to ask, “Oh thou, the whole world's
See'st thou a man that happier is than I?”
The god, who scorn'd to flatter man, reply'd,
“Aglais happier is.” But Gyges cry’d,
In a proud rage, “Who can that Aglais be!
We have heard, as yet, of no such king as he.”
And true it was, through the whole Earth around
Noking of such a name was to be found.
“Is some old hero of that name alive,
Who his high race does from the gods derive?
Is it some mighty general, that has done
Wonders in fight, and god-like honours won 2
Is it some man of endless wealth 7" said he.
“None, none of these.” “Who can this Aglais
After long search, and vain inquiries past, [be?
In an obscure Arcadian vale at last
(Th’ Arcadian life has always shady been)
Near Sopho's town (which he but once had seen)
This Aglais, who monarch's envy drew,
Whose happiness the gods stood witness to,
This mighty Aglaus, was labouring found,
With his own hands, in his own little ground.
So, gracious God! (if it may lawful be,
Among those foolish gods to mention thee)
So let me act, on such a private stage,
The last dull scenes of my declining age;
After long toils and voyages in vain,
This quiet port let my tost vessel gain;
Of heavenly rest, this earnest to me lend,
Let my life sleep, and learn to love her end,


To J. Evelyx, Esquire.

I neven had any other desire so strong and so like to covetousness, as that one which I have had always, that I might be master at last of a small house and large garden, with very moderate conveniences joined to them, and there dedicate the remainder of my life only to the culture of them, and study of nature;

And there (with no design beyond my wall) whole and entire to lie, In no umactive ease, and no unglorious poverty.

Or as Virgil has said, shorter and better for me that I might there

studis florere ignobilis oti 4:

(though I could wish that he had rather said, nobilis oti, when he spoke of his own.) But several accidents of my ill-fortune have disappointed me hitherto, and do still, of that felicity; for though I have made the first and hardest step to it, by abandoming all ambitions and hopes in this world, and by retiring from the noise of all business and almost company, yet I stick still in the inn of a hired house and garden, among weeds and rubbish; and without that pleasantest work of human industry, the improvement of something which we call (not very properly, but yet we call) our own. I am gone out from Sodom, but I am not yet arrived at my little Zoar. “O let me escape thither (is it not a little one?) and my soul shall live.” I do not look back yet; but I have been forced to stop, and make too many halts. You may wonder, sir, (for this seems a little too extravagant and pindarical for prose) what I mean by all this preface; it is to let you know, that though I have missed, like a chymist, my great end, yet I account my affections and endeavours well re

the by ; which is, that they have procured to me some part in your kindness and esteem; and thereby the honour of having my name so advantageously recommended to posterity, by the epistle you are pleased to prefix to the most useful book that has been written in that kinds, and which is to last as long as months and years. Among many other arts and excellencies, which you enjoy, I am glad to find this favourite of mine the most predominant; that you choose this for your wife, though you have hundreds of other arts for your concubines; though you know them, and beget sons upon them all (to which you are rich enough to allow great legacies), yet the issue of this seems to be designed by you to the main of the estate; you have taken most pleasure in it, and bestowed most charges upon its education: and I doubt not to see that book, which you are pleased to

promise to the world, and of which you have || given us a large earnest in your calendar, as |

accomplished, as any thing can be expected from an extraordinary wit, and no ordinary expenses, and a long experience. I know nobody that possesses more private happiness than you do in your garden; and yet no man, who makes his happiness more public, by a free communication of the art and knowledge of it to others.

All that I myself am able yet to do, is only to

4 Virg, Georg. iv. 564.

* Mr. Evelyn's Kalendarium hortense; dedicated to Mr Cowley—The title explains the propriety of the compliment, that this book was to last as long as mcnths and years. Hump.

recommend to mankind the search of that fe: licity, which you instruct them how to find and to enjoy.

Happy art thou, whom God does bless With the full choice of thine own happiness; And happier yet, because thou'rt blest With prudence, how to choose the best: In books and gardens thou hast plac'd aright (Things, which thou well dost understand; And both dost make with thy laborious hand) Thy noble, innocent delight; And in thy virtuous wife, where thou again dost incet Both pleasures more refin’d and sweet; The fairest garden in her looks, And in her mind the wisest books. Oh, who would change these soft, yet solid joys, For empty shows and senselessnoise; And all which rank ambition breeds, Which seem such beauteous flowers, and are such poisonous weeds?

When God did man to his own likeness make,

As much as clay, though of the purest kind,
By the great potter's art refin'd,
Could the divine impression take,
He thought it fit to place him, where
A kind of Heaven too did appear,

As far as Earth could such a likeness bear:
That man no happiness might want,

*Which Earth to her first master could afford, warded by something that I have met with by |

He did a garden for him plant By the quick hand of his omnipotent word. As the chief help and joy of human life, He gave him the first gift; first, ev'n before a wife.

For God, the universal architect,
'T had been as easy to erect
A Louvre or Fscurial, or a tower
That might with Heaven communication hold,
As Babel vainly thought to do of old:
He wanted not the skill or power;
In the world's fabric those were shown,
And the materials were all his own.
But well he knew, what place would best agree
Withinnocence and with felicity;
And we elsewhere still seek for them in vain;
If any part of either yet remain,
If any part of either we expect,
This may our judgment in the search direct;
God the first garden made, and the first city

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Than we, who lie, or sit, or walk, below,
And should by right be singers too.
What prince'schoir of music can excel
That, which within this shade does dwell ?
To which we nothing pay or give;
They, like all other poets, live
Without reward, or thanks for their obliging
"Tis well if they become not prey:
The whistling winds add their lessartful strains,
And a grave bass the murmuring fountains play;
Nature does all this harmony bestow,
But to our plants, art's music too,
The pipe, theorbo, and guittar, we owe;
The lute itself, which once was green and mute,
When Orpheus strook th’ inspired lute,
The trees danc'd round, and understood
By sympathy the voice of wood.

These are the spells, that to kind sleep invite,
And nothing does within resistance make,
which yet we moderately take;
Who would not choose to be awake,
While he's encompast round with such delight,
To th’ ear, the nose, the touch, the taste, and
When Venus would her dear Ascanius keep *
A prisoner in the downy bands of sleep,
She odorous herbs and flowers beneath him
As the most soft and sweetest bed; [head.
Nother own lap would more have charm'd his
Who, that has reason, and his smell,
Would not among roses and jasmine dwell,
Rather than all his spirits choak
With exhalations of dirt and smoke,
And all th' uncleanness which does drown,
In pestilential clouds, a populous town?
The earth itself breathes better perfumes here,
Than all the female men, or women, there,
Not without cause, about them bear.

When Epicurus to the world had taught,
That pleasure was the chiefest good,
(And was, perhaps, i' th' right, if rightly under-
His life he to his doctrine brought, [stood)
And in a garden's shade that sovereign pleasure
Whoever a true epicure would be,
May there find cheap and virtuous luxury.
Vitellius's table, which did hold
As many creatures as the ark of old;
That fiscal table, to which every day
All countries did a constant tribute pay,
Could nothing more delicious afford
Than Nature's liberality,
Help'd with a little art and industry,
Allows the meanest gardener's board.
The wanton taste no fish or fowl can choose,
For which the grape or melon she would lose;
Though all th’ inhabitants of sea and air
Belisted in the glutton's bill of fare,
Yet still the fruits of earth we see
Plac'd the third story high in all her luxury.

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When the great Hebrew king did almost strain
The wondrous treasures of his wealth and brain,
His royal southern guest to entertain;
Though she on silver floors did tread,
With bright Assyrian carpets on them spread,
To hide the metal's poverty;
Though she look’d up to roofs of gold,
And nought around her could behold
But silk and rich embroidery,
And Babylonish tapestry,
And wealthy Hiram’s princely dye;
Though Ophir's starry stones met every where
her eye;
Though she herself and her gay host were drest
With all the shining glories of the East;
When lavish Art her costly work had done,
The honour and the prize of bravery
Was by the garden from the palace won;
And every rose and lily there did stand
Better attir'd by Nature's hand 7.
The case thus judg’d against the king we see,
By one, that would not be so rich, though wiser
far than he.

Nor does this happy place only dispense
Such various pleasures to the sense;
Here health itself does live,
That salt of life, which does to all a relish give,
Its standing pleasure, and intrinsic wealth,
The body's virtue, and the soul's good-fortune,
The tree of life, when it in Eden stood,
Didits immortal head to Heaven rear;
It lasted a tall cedar, till the flood;
Now a small thormy shrub it does appear;
Nor will it thrive too every where:
It always here is freshest seen;
'Tis only here an ever-green.
If, through the strong and beauteous fence
Of temperance and iunocence,
And wholesome labours, and a quiet mind,
Any diseases passage find,
They must not think here to assail
A land unarmed or without a guard;
They must fight for it, and dispute it hard,
Before they can prevail:
Scarce any plantis growing here,
Which against death some weapon does not
Let cities boast, that they provide
For life the ornaments of pride;
But 'tis the country and the field,
That furnish it with staff and shield.

Where does the wisdom and the power divine
In a more bright and sweet reflection shine?
Where do we finer strokes and colours see
Of the Creator's real poetry,
Than when we with attention look
Upon the third day's volume of the book?
If we could open and intend our eye,
We all, like Moses, should espy
Ev’n in a bush the radiant Deity.
But we despise these his inferior ways
(Though no less full of miracle and praise):
Upon the flowers of Heaven we gaze;
The stars of Earth no wonder in us raise,

7 Matth, vi. 29,

Though these perhaps do, more than they, , The life of mankind sway. Although no part of mighty Nature be More stor'd with beauty, power and mystery; Yet, to encourage human industry, God has so order'd, that no other part Such space and such dominion leaves for Art.

We no-where Art do so triumphant see,
As when it grafts or buds the tree:
In other things we count it to excel,
If it a docile scholar cau appear
To Nature, and but imitate her well;
It over-rules, and is her master, here.
It imitates her Maker's power divine,
And changes her sometimes, and sounetimes does
refine :
It does, like grace, the fallen tree restore
To its blest state of Paradise before:
Who would not joy to see his conquering hand
O'er all the vegetable world command?
And the wild giants of the wood receive
Whatlaw he's pleas'd to give *
He bids th’ ill-natur'd crab produce
The gentler apple's winy juice,
The golden fruit, that worthy is
Of Galatea's purple kiss: -
He does the savage hawthorn teach
To bear the medlar and the pear :
He bids the rustic plum to rear
A noble trunk, and be a peach.
Fv'n Daphne's coyness he does mock,
And weds the cherry to her stock, y
Though she refus’d Apollo’s suit;
Ev’n she, that chaste and virgin tree,
Now wonders at herself, to see
That she's a mother made, and blushes in her

Methinks, I see great Dioclesian walk
In the Salonian garden's noble shade,
Which by his own imperial hands was made:
I see him smile, methinks, as he does talk
With the ambassadors, who come in vain
To entice him to a throne again.
“If I, my friends” (said he) “should to you show
All the delights which in these gardens grow,
'Tis likelier much, that you should with me stay,
Than 'tis, that you should carry me away:
And trust me not, my friends, if every day,
I walk nothere with more delight,
Than ever, after the most happy sight,
In triumph to the Capitol I rode,
To thank the gods, and to be thought myself,
almost a god.”


“Since we cannot attain to greatness “(says the sieur de Montagne)” let us have our revenge by railing at it:” this he spoke but injest. I believe he desired it no more than I do, and had less reason; for he enjoyed so plentiful and honourable a fortune in a most excellent country, as allowed him all the real conveniences of it, separated and

purged from the incommodities. If f were but in his condition, I should think it hard measure, without being convinced of any crime, to be sequestered from it, and made one of the principal officers of state. But the reader may think that what I now say is of small authority, becatse I never was, nor ever shall be, put to the trial: I can therefore only make my protestation,

If ever I more riches did desire
Than cleanliness and quiet do require:
If e'er ambition did my fancy cheat,
With any wish, so mean as to be great;
Continue, Heaven, still from me to remove
The humble blessings of that life I love.

I know very many men will despise, and some pity me, for this humour, as a poor-spirited fellow; but I am content, and, like Horace, thank God for being so.

Dibene fecerunt, inopis me quédque pusilii Finxerumt animi".

I confess, I love littleness almost in all things, A little convenient estate, a little cheerful house, a little company, and a very little feast; and, if I were ever to fall in love again (which is a great passion, and therefore, I hope, I have dome with it) it would be, I think, with prettiness, rather than with majestical beauty. I would neither wish that my mistress, nor my fortune, should be a bona roba, nor, as Homer uses to describe his beauties, like a daughter of great Jupiter for the stateliness and largeness of her person ; but, as Lucretius'says,

Parvola, pumilio, Xattrayala, totamerum salo.

Where there is one man of this, I believe there are a thousand of Senecio's mind, whose ridiculous affectation of grandeur Seneca the elder * describes to this effect: “Senecio was a man of a turbid and confused wit, who could not endure to speak any but mighty words and sentences, till this humour grew at lastinto so notorious a habit, or rather disease, as became the sport of the whole town: he would have no servants, but huge, massy fellows; no plate or household-stuff, but thrice as big as the fashion: you may believe me, for 1 speak it without raillery, his extravagancy came at last into such a madness, that he would not put on a pair of shoes, each of which was not big enough for both his feet: he would eat nothing but what was great, nor touch any fruit but horseplums and pound-pears: he kept a concubine, that was a very giantess, and made her walk too

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8 : Sat, iv. 17.

9 Lucr. iv. 1155. 1 Suasoriarupn Liber.

Suas, 11.


tsays he) is all mine own. He, who took away the sight of the sea, with the canvas veils of so many ships’ ”—and then he goes on so, as I know not what to make of the rest, whether it be the fault of the edition, or the orator's own burley way of nonseuse. This is the character that Seneca gives of this hyperbolical fop, whom we stand amazed at, and yet there are very few men who are not in some things, and to some degrees, Grandios. Is any thing more common, than to see our ladies of quality wear such high shoes as they cannot walk in, without one to lead them; and a gown as long again as their body, so that they cannot stir to the next room without a page or to two hold it up? I may safely say, that all the ostentation of our grandees is, just like a train, of no use in the world, but horribly cumbersome and incommodious. What is all this, but a spicc of Grandio? how tedious would this be, if we were alwaysbound to it! I do believe there is no king, who would not rather be deposed, than endure every day of his reign all the ceremonies of his coronation. The mightiest princes are glad to fly often from these majestic pleasures (which is, methinks, no small disparagement to them) as it were for refuge to the most contemptible divertisements and meanest recreations of the vulgar, may, even of children. One of the most powerful and fortunate princes * of the world, of late, could find out no delight so satisfactory, as the keeping of little singing birds, and hearing of them, and whistling to them. What did the emperors of the whole world? If ever any men had the free and full enjoyment of all human greatness (nay that would not suffice, for they would be gods too), they certainly possessed it: and yet one of them, who styled himself lord and god of the earth, could uot tell how to pass his whole day pleasantly, without spending constantly two or three hours in catching of flies, and killing them with a bodkin, as if his godship had been Beelzebub 3. One of his predecessors, Nero, (who never put any bounds, nor met with any stop to his appetite) could divert himself with no pastime more agreeable,than to run about the streets all night inadisguise, and abuse the women, and affront the men whom he met, and sometimes to beat them, and sometimes to be beaton by them: this was one of his imperial nocturnal pleasures. His chiefestin the day was, to sing and play upon a fiddle, in the habit of a minstrel, upon the public stage: he was prouder of the garlands that were given to his divine voice (as they called it then) in those kind of prizes, than all his forefathers were, of their triumphs over nations: he did not at his death complain, that so mighty an emperor, and the last of all the Caesarian race of deities, should be brought to so shameful and miserable an end; but only cried out, “Alas, what pity it is, that so excellent a musician should perish in this manner+!” His uncle Claudius spent half his time at

* Louis XIIL-The Duke de Luynes, the Constable of France, is said to have gained the favour of this powerful and fortunate prince by training up singing birds for him. Anon.

* Beelzebub signifies the lord of flies. Cowley.

*—Qualis artifex pereo! Sueton. Nero.

playing at dice; and that was the main fruit of his sovereignty. I omit the madnesses of Caligula's delights, and the execrable sordidness of those of Tiberius. Would one think that Augustus himself, the highest and most fortunate of mankind, a person endowed too with many excellent parts of mature, should be so hard put to it sometimes for want of recretations, as to be found playing at mats and bounding-stones, with little Syrian and Moorish boys, whose company he

took delightin, for their prating and their wantonness 2

Was it for this that Rome's best blood he spilt
With so much falsehood, so much guilt?
Was it for this that his ambition strove
To equal Caesar, first; and after, Juve?
Greatness is barren, sure, of solid joys;
Her merchandize (I fear) is all in toys;
She could not else, sure, so uncivil be,
To treat his universal majesty,
His new-created Deity,
With nuts, and bounding-stones, and boys.

But we must excuse her for this meagre entertainment; she has not really wherewithal to make such feasts as we imagine. Her guests must be contented sometimes with but slender cates, and with the same cold meats served over and over again, eventill they become nauseous. when you have pared away all the vanity, what solid and matural contentment does there remain, which may not be had with five hundred pounds a year? Not so many servants or horses ; but a few good ones, which will do all the business as well: not so many choice dishes at every meal; but at several meals all of them, which makes them both the more healthy, and the more pleasant; not so rich garments, nor so frequent changes; but as warm and as comely, and so frequent change too, as is every jot as good for the master, though not for the taylor or valet de chambre : not such a stately palace, nor gilt rooms, or the costliest sorts of tapestry; but a convenient brick house, with decent wainscot, and pretty forest-work hangings. Lastly (for I omit all other particulars, and will end with that which I love most in both conditions) not whole woods cut in walks, nor vast parks, nor fountain or cascade-gardens; but herb, and flower, and fruitgardens, which are more useful, and the water every whit as clear and wholesome, as if it darted from the breasts of a marble nymph, or the urn of a river-god.

If, for all this, you like better the substance of that former estate of life, do but consider the inseparable accidents of both: servitude, disquiet, danger, and most commonly guilt, inherent in the one; in the other liberty, tranquillity, security, and innocence. And when you have thought upon this, you will confess that to be a truth which appeared to you, before, but a ridiculous paradox, that a low fortune is better guarded and attended than an high one. If, indeed, we look only upon the flourishing head of the tree, it appears a most beautiful object,

—sed quantum vertice ad auras AEtherias, tantum radice in Tartara tendits,

* Virg. Georg. ii. 291.

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