Obrazy na stronie
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in the progressing movements of the times. His first attempts to make himself known, and to obtain a prominent position, were to a certain extent unsuccessful; and the rebuffs which he is said to have met with would have daunted the courage of many bolder men, and had the effect of driving them into a hopeless state either of mediocrity if not of insignificance.

took a most active part, and was alive to every movement which might serve to maintain and increase his reputation with a demoralized and savage people. He pronounced positively his opinion that the king ought to suffer death, that prison and exile were not sufficient punishments to meet his case, and that therefore he denounced him as a traitor to the French, and an enemy to humanity, and, as such, that he ought instantly to be condemned. He was, in fact, amongst the most violent and active of the revolutionary characters who had determined to sacrifice the monarch to the passions of the people, which he had, with them, striven to excite to a pitch closely akin to madness. At the close of the trial of Louis XVI., Robespierre accompanied his vote for the death of the king with a long comment, in which he said, he "demanded the death of a tyrant, and in him the death of all royalty."

On the occasion of a deputation of the citizens of the United States, then residing in Paris, having waited upon the national assembly, to request that they might be allowed to have places reserved for them at the great festival of federation, in the year 1790, Robespierre took part in the debate which this application occasioned; but the assembly would not listen to his oration, and he was put down by incessant uproar. This disgrace, instead of crushing him, only served to render him more determined to rise to a lofty though disgraceful emi- Within the limits of this brief narrative of the nence, and he took accurate note of all those life and career of Robespierre it is impossible to who had been the most strenuous in opposing relate all the events, during the "reign of terror," him; and bitterly did he make them feel in which he was actively engaged, and how cruel their conduct towards him in after time, when and vindictive was his revenge whilst he had the he had the opportunities and the facilities opened power to retaliate on those who had ever offended to him for gratifying his revengeful disposition. him: suffice it to say, that pity never visited his heart, Even after this event he scarcely ever attempted that he sacrificed all that he had the power to visit to address the assembly without being interrupted; with the punishment of death, and that during his yet he struggled on, and never slackened either ascendancy it is scarcely possible to enumerate the in zeal or boldness. But, notwithstanding all his number of the victims who were slain under the preexertions, little or no success attended them tence of establishing equality and liberty. But in whilst Mirabeau lived; but no sooner had death 1794 his race was run: the tide of popular favour removed him, than Robespierre seized the oppor- turned against him, his unsparing cruelty recoiled tunity to make one more effort to rise into popu- upon himself, and, though he struggled as a larity; and he was at length successful. During drowning man to avert the doom that hung the time that he had been kept in the background, over him, and for a brief interval almost flathe had been improving the supposition which had tered himself that he should weather the storm, got abroad that he was perfectly disinterested in yet his enemies prevailed. The Hotel de Ville, to his opinions and dealings, and that he was so which he had been carried in triumph, was atthoroughly incorruptible that no offer could pur- tacked by the men whom his enemies had excited chase him off from the purposes upon which his against him, who, shouting "Long live the conmind was bent. At this moment he turned this vention," pressed on to take Robespierre and supposition into a general feeling of certainty, several of his associates as their captives. Finding and acted in such a manner as to lead the people that all was now lost, this unhappy man, who had of France to believe that he was sincere in his in- through life violated every law of God and man, tention to promote their welfare. He became now attempted to close his career by his own an active and leading member of the infamous hand: "he put a pistol into his mouth to blow Jacobin club, which overawed the proceedings of out his brains; but in pulling the trigger he the national assembly, and in the end produced changed the direction of the piece, and the ball all the frightful calamities which overwhelmed broke his under jaw, without touching any vital France. Recommending continually, in his pub-part." Having undergone the form of a mock lic addresses, disinterestedness and a philosophical calmness, he so wormed himself into the good opinion of the democratic faction, that they looked up to him as their leader and head, and swore to defend his life with their own lives, if it should become endangered. Although, however, his popularity had thus become established, he had yet to contend against many difficulties, and to encounter the opposition of several of the most prominent revolutionary parties; but, possessed of considerable tact, and bringing his legal acuteness to bear continually upon the circumstances which were most calculated to work a disastrous effect upon his ambitious views, he resisted them one and all, and laughed to scorn the denunciations and the threatenings of his most violent opponents. The course of events which hurried on the murder of Louis XVI. were unparalleled in the history of crime; but in those events Robespierre

trial, he suffered, with twenty others, by the same guillotine which he had caused to fall upon the necks of so many of his victims, on the following day, amidst the execrations of the assembled populace; and in his last hours he suffered the most excruciating tortures, from the wound in his face, which he had himself inflicted, and which was cruelly aggravated by the brutality of his executioner, before the fatal blow terminated his career in this world, and ushered him into the presence of his God.

No character of the French revolution has obtained a greater notoriety than the subject of this memoir. He was a man stained with the deepest crimes, the avowed enemy of God and man. Religion he set at nought; and, though at one time he avowed his belief in the existence of a Supreme Being, yet he appeared to glory in doing despite to his will, and in insulting his high and holy

name. History has to speak of but few such men as Robespierre; but all and every one who lived as he lived, without reference to salvation or to eternity, have ever been persecutors of their race, and shew to posterity that a man without the fear of God is never the benefactor of his fellow-men, and that knowledge without religion is only a power for evil, and merely calculated to aid the evil passions of mankind in their progress towards the furtherance and completion of the designs of Satan, the master-spirit of men.

AVALANCHES OF THE JUNGFRAU*.

X.

avalanche down thunders. Another fall of still greater depth ensues, over a second similar castellated ridge or reef in the face of the mountain, with an awful majestic slowness, and a tremendous crash, in its concussion awakening again the reverberating peals of thunder. Then the torrent roars on to another smaller fall, till at length it reaches a mighty groove of snow and ice, like the slide down the Pilatus, of which Playfair has given so powerfully graphic a description. Here its progress is slower, and last of all you listen to the roar of the falling fragments, as they drop, out of sight, with a dead weight into the bottom of the gulf, to rest there for ever. Now, figure to yourself a cataract like that of Niagara (for I should judge the volume of one of ORDINARILY, in a sunny day at noon, the ava- these avalanches to be probably every way supelanches are falling on the Jungfrau about every rior in bulk to the whole of the Horse-shoe fall) ten minutes, with the roar of thunder; but they poured in foaming grandeur, not merely over one are much more seldom visible, and sometimes the great precipice of two hundred feet, but over the traveller crosses the Wengern Alp without wit- successive ridgy precipices of two or three thounessing them at all. But we were so very sand, in the face of a mountain eleven thousand highly favoured as to see two of the grandest feet high, and tumbling, crashing, thundering avalanches possible in the course of about an down, with a continuous din of far greater subhour, between twelve o'clock and two. One limity than the sound of the grandest cataract. cannot command any language to convey an ade- Placed on the slope of the Wengern Alp, right quate idea of their magnificence. You are stand-opposite the whole visible side of the Jungfrau, ing far below, gazing up to where the great disc we have enjoyed two of these mighty spectacles, of the glittering Alp cuts the heavens, and drink-at about an hour's interval between them. The ing in the influence of the silent scene around. first was the most sublime, the second the most Suddenly an enormous mass of snow and ice, in beautiful. The roar of the falling mass begins to itself a mountain, seems to move: it breaks from be heard the moment it is loosened from the the toppling outmost mountain-ridge of snow, mountain: it pours on with the sound of a vast where it is hundreds of feet in depth, and in its body of rushing water: then comes the first great first fall, of perhaps two thousand feet, is broken concussion, a booming crash of thunders, breakinto millions of fragments. As you first see the ing on the still air in mid heaven: your breath is flash of distant artillery by night, then hear the suspended, as you listen and look: the mighty roar, so here you may see the white flashing mass glittering mass shoots headlong over the main premajestically bowing, then hear the astounding din. cipice; and the fall is so great, that it produces to A cloud of dusty, misty, dry snow rises into the the eye that impression of dread majestic slowness, air from the concussion, forming a white volume of which I have spoken, though it is doubtless of fleecy smoke, or misty light, from the bosom more rapid than Niagara. But, if you should see of which thunders forth the icy torrent in its the cataract of Niagara itself coming down five second prodigious fall over the rocky battlements. thousand feet above you in the air, there would The eye follows it, delighted, as it ploughs through be the same impression. The image remains in the the path which preceding avalanches have worn, mind, and can never fade from it: it is as if you till it comes to the brink of a vast ridge of bare had seen an alabaster cataract from heaven. rock, perhaps more than two thousand feet perpendicular. Then pours the whole cataract over the gulf, with a still louder roar of echoing thunder, to which nothing but the noise of Niagara in its sublimity is comparable. Nevertheless, you may think of the tramp of an army of elephants; of the roar of multitudinous cavalry marching to battle; of the whirlwind-tread of ten thousand bisons sweeping across the prairie; of the tempestsurf of ocean beating and shaking the continent; of the sound of torrent-floods, or of a numerous host; or of the voice of the trumpet on Sinai, exceeding loud, and waxing louder and louder, so that all the people in the camp trembled; or of the rolling orbs of that fierce chariot described by

Milton:

"Under whose burning wheels
The stedfast empyrea shook throughout."

It is with such a mighty shaking tramp that the

From "The Pilgrim in the Shadow of the Jungfrau Alp."

By G. B. Cheever, D.D. New York and London: Wiley nd
Putnam. 1846.

CONFIRMATION.

WE specially invite the attention of our clerical brethren to the following "Hints." They will be particularly useful at the present period, when so many bishops are engaged in confirming. We all find that there is danger-as in every other religious exercise-lest the mere act of confirmation be considered enough, lest the solemn obligations extending over the whole of life be practically neglected. And, therefore, ministers must take pains to press on their young people the binding nature of the vows they have ratified, and to show them that their life-long they are to seek to yield themselves the faithful servants of their gracious Master. Among other means devised for this purpose, we have been greatly pleased hands of every confirmed person, by the rev. R. with the following paper, printed and placed in the C. Savage, vicar of Nuneaton. These hints wore

not intended to go beyond his own parish; but, at our particular request, our valued friend permits us to insert them in these pages; and we therefore print them in full confidence that many of our brethren will thank us for them, and use them for their own flocks.-ED.

HINTS TO THOSE WHO HAVE RECENTLY

BEEN CONFIRMED.

Remember that the vows of God are upon you. You have promised—

1. To renounce the devil and all his works; the pomps and vanities of this wicked world; all the sinful lusts of the flesh (John viii. 34; 1 John iii. 8; James iv. 4; 1 John ii. 15-17; Gal.

v. 19-24).

2. To believe all the articles of the Christian faith (Mark xvi. 16; John iii. 16, 36; Heb. xi. 6).

3. To obediently keep God's holy will and commandments, and to strive to walk in the same all the days of your life (Matt. xix. latter part of verse 7; John xiv. 15, 21, 23; Heb. xii. 14.) But you are weak and helpless, and cannot do these things of yourself, therefore,

I. Be much in prayer, that God, for Christ' sake will give you the Holy Spirit, to enlighten your mind, that you may see what is right; to sanctify your heart, that you may believe and love what is right; to direct and regulate your life, that you may do what is right (1 Cor. ii. 14, xii. 3; Rom. viii. 9; Gal. v. 22, 23).

II. Search the scriptures daily; read them with prayer for the teaching of the Holy Spirit; with attention and seriousness; with self-application (Ps. cxix. 18; John v. 39; Luke xxiv. 45; 2 Tim. iii. 15).

111. Keep holy the Lord's day. Be constant in your attendance at the house of God, and on all the means of grace; but especially be frequent partakers of the Lord's supper (Isa. lvi. 2, Iviii. 13, 14; Heb. x. 25; John vi. 27, 48, 51, 53-58; 1 Cor. xi. 23-28).

IV. Be careful in your choice of companions: avoid those who make a mock at sin, and live in the neglect of religion (Prov. xiii. 20, xiv. 9; 1 Cor. xv. 33).

V. Be watchful against the snares of the devil; against the first step in the way of evil; against the sin to which you are most liable; against indolence and lukewarmness in the work of your salvation; against sins of the tongue-such as lying, swearing, filthy conversation, and slandering (Eph. vi. 10-18; Rev. iii. 16; Ps. cxli. 3; Prov. vi. 17, xii. 22).

"Be

"He that endureth to the end shall be saved" (Matt. x. 22). "Fight the good fight of faith: lay hold on eternal life" (1 Tim. vi. 12). thou faithful unto death; and I will give thee a crown of life" (Rev. ii. 10).

PRAYER.

Defend me, O Lord, with thy heavenly grace; that I may continue thine for ever, and daily increase in thy Holy Spirit more and more, until I come unto thy everlasting kingdom.

You are particularly requested to read the various passages of scripture which are here referred to.

The Cabinet.

SIN.-God made every thing in itself very good, and therefore very fit for the desires of man, some way or other, to take satisfaction from. Sin took away God's favour from the soul, and his blessing from the creature it put bitterness into the soul, that it cannot relish the creature; and it put vanity into the creature, that it cannot nourish nor satisfy the soul. So, then, the creature can never be proportionable to the soul of man, tiil it bring God along with it: so long as it is empty of God, so long must it needs be full of vanity and vexation. Sin hath taken away the proPriety which we have in good; hath unlinked that

golden chain, whereby the creature was joined unto God, and God with the creature came along unto the mind of man. So that, till we can recover this union, and make up this breach again, it is impossible for the soul of man to receive any satisfaction from the creature alone.-Bishop Reynolds.

STEDFASTNESS-The expression" stedfast" is very powerful as applied to the state of our opinions, our affections, and our dispositions. It is not the same expression as St. Peter uses, when he bids us resist our adversary, the devil-" stedfast (or strong) in the faith." It conveys the idea of a phalanx of soldiers, who, having finished their march and their preparation, take up their position in line of battle; each one planting his foot in the place where he means to stand, and where he is prepared, if needful, to die with arms in his hand. In another view, it conveys the idea of a man who, having with deliberation made up his mind, and clearly ascertained where his place and which his side should be in a great assembly, resolutely seats himself there, taking his post with decision, and being ready calmly to fulfil the duties, to endure the opposition, and to resist the allurements, which in that post he may meet with. To such cool, soldier-like intrepidity on the one hand, or such calm moral courage and decision on the other, the apostle exhorts us when he saith, "Be ye stedfast." The word, the idea is the same when (in Coloss. i. 23) he points out our blessedness-if we "continue in the faith grounded and settled, and be not moved away from the hope of the gospel."—Rev. Abner W. Brown, Visitation Sermon, 1846.

Poetry.

THE SABBATH-CHIMES. (For the Church of England Magazine.)

I LOVE to hear the Sabbath bells Peal forth their hallowed chime, So cheeringly, their music tells Of a holier happier clime. "Come, sinner, come," they seem to say; "Come to the house of God:

Weep o'er thy sins, and learn to pray, And hearken to the word;'

"Hear of a Saviour great to save

Those willing to be free
From the cold bondage of the grave,
From sin and misery;

"Hear of a fountain open wide,

Whence purest waters flow, And bursts a never-failing tide To wash thee white as snow; "Hear of a Spirit's heavenly aid,

To guide thy wayward will,

To change thy heart when contrite made, Thy soul with peace to fill.

"Hear of a Rock, on which to stand

When thousand ills betide;

Hear of a brighter, happier land,

Where thou may'st safe abide;

"Mark how the preacher's outstretched arm

Points to fair Calvary's hill;

Look to the cross in faith, and learn

To shun the future ill.

"There be thy vilest sins atoned, There be thy pardon sealed, Thyself a child of heaven owned,

Thy soul's diseases healed.

"Come sinner, then, though vile thy case;
Come, and from sin be free:
Look but to Calvary's cross in faith,
That cross was borne for thee.

"So shall each future Sabbath-chime

Fall on thy list'ning ear

In tones more cheering and sublime,
Dispelling all thy fear.

"So shall thy future earthly way
With holier steps be trod,
Till the long-looked-for judgment-day,
When thou shalt meet thy God.

"Thou'lt meet him then with joyful face, Thyself most vile confess,

While standing in the robe of grace,
Thy Saviour's righteousness."

Wigthorpe, Worksop, Notts.

ELEGIAC STANZAS.

(Translated from the Welsh.)

J. W. B.

(For the Church of England Magazine.) THE hand of death has gently torn

From earthly woes thy daughter dear: Hence from her parents is she borne, To Christ, her guide, in yon bright sphere.

A kindred home amid the skies

Is hers: removed from sorrow's blight, To God her hymns of praise now rise,

Far from the cold grave's rayless night.

Thy darling Annie now is blest:

Where the angelic hosts adore,
She sings, mid heavenly realms of rest,
Of Jesu's love. Then weep no more.
Llangynwyd Vicarage.

M. C. L.

Miscellaneous.

THE ONE THING NEEDFUL.-"The fashion of this world passeth away;" and all the glory and splendour of it will, in a little time, have an end. How great then, is the folly of that man, and how deplorable will his condition be, who, instead of "seeking the kingdom of God and his righteousness in the first place," has consumed his days in seeking after the honour and riches of this world, and lives as if he cared not what became of him hereafter, provided he may but enjoy "the pleasures of sin for a season"! He that is truly wise will consider that he has a soul as well as a body to take care of a spiritual and immortal substance, which can never die, but, when enlarged from that prison in which it is now confined, must live for ever, either in happiness or misery. Shall we, then, be so foolish as to confine our ambitious pursuits within the narrow limits of this world, without considering what will be the condition of our souls hereafter? Let us rather make religion the great business of our lives; and, while we have time and opportunity, let us prepare for that great account which we must one day give. Let not the pleasures and vanities of this world, which will shortly have an end, make us unmindful of the great and momentous concerns of eternity. May God, of his infinite mercy, give us all grace to see and follow the things that belong to our everlasting peace in this our day, lest they be hidden from our eyes. May we be persuaded to hearken to the advice of Solomon: "Fear God, and keep his commandments; for this is the whole duty of man." May we always keep in remembrance our Saviour's merciful caution: Watch, therefore, for ye know neither the day nor the hour wherein the Son of man cometh."-Melmoth.

THE GRAVE.-What is it that can make us startle and shrink at the thoughts of death? The mighty and the rich of this world may tremble; but what is the sting of death to those whose life has been altogether misery? or what power has the grave over the unhappy? Is it not rather a refuge from violence and oppression, and a retreat from insolence and contempt? Is it not a protection to the defenceless, and a security to him who had no place to flee unto? Surely in death there is safety, and in the grave there is peace: this wipes off the sweat of the poor labouring man, and takes the load from the bended back of the weary traveller: this dries up the tears of the disconsolate, and makes the heart of the sorrowful to forget its throbbing: 'tis this eases the agonies of the diseased, and giveth a medicine to the hopeless incurable: this discharges the naked and hungry insolvent, and releases him from his confinement, who must not otherwise have come thence till he had paid the uttermost farthing: 'tis this that rescues the slave from his heavy task-master, and frees the prisoner from the cruelties of him that cannot pity: this silences the clamours of the defamer, and hushes the virulence of the whisperer: the infirmities of age and the unweariness of youth, the blemishes of the deformed, the frenzies of the lunatic, and the weaknesses of the idiot are here all buried together; and who shall see them? Let the men of gaiety and laughter be terrified with the scenes of their departure because their pleasure is no more; but let the sons of wretchedness and affliction smile and be comforted, for their deliverance draweth nigh, and their pain ceaseth.Vincent Bourne.

London: Published for the Proprietors, by EDWARDS and HUGHES, 12, Ave-Maria Lane, St. Paul's; and to be procured, by order, of all Booksellers in Town and Country.

PRINTED BY

JOSEPH ROGERSON, 24, NORFOLK-STREET, STRAND, LONDON.

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MONT BLANC.

No I.

(Mont Blanc.)

MONT Blanc, the loftiest summit in Europe, rises between Savoy and Piedmont, two provinces of the continental dominions of the king of Sardinia. It is easily approached by Chamounix, an Alpine valley of Savoy, which, though now the resort of innumerable travellers from almost every nation, has been generally known but a few years above a century. It was discovered by the celebrated Pococke, who, with Mr. Wyndham, first visited it from Geneva, in 1741. They had heard by report of its sublimity; and therefore they determined to explore it. Their resolution was blamed as of the most culpable temerity, for the recesses of these mountains were supposed to be haunted by banditti; and it was not without being armed to the teeth that they ventured to approach the valley. The way, however, once opened,

VOL. XXI.

multitudes have followed, and have traversed these regions in almost every accessible direction.

The vast mountain mass, of which Mont Blanc and its tributary heights are composed, extends in a kind of oval shape, from the Col du Bonhomme, in the south-west, to the Mont Catogne, above Martigny, in the north-east, about thirty English miles in length: in breadth the distance from Chamounix to Courmayeux, in the valley_of Aosta, it is not more than thirteen miles. The valley of Chamounix lies in a similar direction, that is, from north-east to south-west, and is watered throughout its extent by the Arve. In length it is about fifteen miles: its breadth varies from half a mile to a mile or a little more. On the north-east it is bounded by the Col de Balme; on the south-west by the mountains of Lacha and Vaudagne. The northern barrier is formed by the Breven and the Aiguilles Rouges, or Red Needles, so called from their colour: in the south rises

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