The Progress of the Pilgrim Good-intent, in Jacobinical TimesJ. Bateson, 1800 - 190 |
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Strona i
... own confciences , and the juft cenfure of the world , than to invent a new vocabulary ; to call evil good , and good evil ; and when , by the use of these false terms , A 2 they they have impofed falfe ideas on the credulity . of.
... own confciences , and the juft cenfure of the world , than to invent a new vocabulary ; to call evil good , and good evil ; and when , by the use of these false terms , A 2 they they have impofed falfe ideas on the credulity . of.
Strona viii
... use of his itinerary , has accomplished a progrefs fimilar to his own , even in Jacobinical times ! ERRATA IN PAGE IIO . Line 5 , for of read orr.Line 7 , for still read YET . THE PROGRESS OF THE PILGRIM GOOD - INTENT : & viii PREFACE .
... use of his itinerary , has accomplished a progrefs fimilar to his own , even in Jacobinical times ! ERRATA IN PAGE IIO . Line 5 , for of read orr.Line 7 , for still read YET . THE PROGRESS OF THE PILGRIM GOOD - INTENT : & viii PREFACE .
Strona 40
... use of the " means I fhail point out to you . " Mr. CREDULITY did not hesitate to ex- prefs his implicit confidence in the directions of his conductor ; and all joined in requesting him to confer on them without delay this promised ...
... use of the " means I fhail point out to you . " Mr. CREDULITY did not hesitate to ex- prefs his implicit confidence in the directions of his conductor ; and all joined in requesting him to confer on them without delay this promised ...
Strona 53
... use it , as a code of laws " for the regulation of their moral conduct . ” " But if , " faid GooD - INTENT , " it was de- " figned , as I have always been assured it was , cc as a book of general inftruction for all man- " kind , can we ...
... use it , as a code of laws " for the regulation of their moral conduct . ” " But if , " faid GooD - INTENT , " it was de- " figned , as I have always been assured it was , cc as a book of general inftruction for all man- " kind , can we ...
Strona 62
... this is nothing more than one of those vain " fhadows , with which PHILOSOPHY , himfelf " the most powerful of magicians , doth use to " delude thofe who have fallen into his fnares ; 6 to " to the end that , reforting to him for L 62 1.
... this is nothing more than one of those vain " fhadows , with which PHILOSOPHY , himfelf " the most powerful of magicians , doth use to " delude thofe who have fallen into his fnares ; 6 to " to the end that , reforting to him for L 62 1.
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afcend affiftance againſt alfo anfwered anſwered appeared aſked ATHEISM becauſe BEELZEBUB beheld bofom caft caufe CHRISTIAN companion confider counfels courfe damfels dangerous darkneſs defcried defigns defire difcern difcourfe earth enemies eſcape evil expreffed eyes fafe faid GOOD-INTENT faith falfe fame feduced feek feemed feen felves fhall fhepherds fhew fhewn fhould fide fifter fight fince firft firſt flain fome fometimes foon fpirit ftand ftill ftrength fubject fuch fuddenly fuffered fufficient fummit hand hath himſelf houfe houſe inftructions INTERPRETER itſelf JACOBINISM journey King laft laſt lefs LIGHT-MIND look Lord mafter mind moft moſt mountain muſt myſelf obferved occafion paffed palace path perceived perfons perfuaded PHILOSOPHY pilgrims pleaſure prefent PRETER promife PRUDENCE purpoſe reaſon reft road ſaid ſhall ſhe ſtate ſtill ſtood ſuch thee thefe themſelves theſe things thofe thoſe thou town of Vanity univerfal unto uſe walk Wherefore whofe whoſe yourſelf
Popularne fragmenty
Strona 160 - Such a nation might truly say to corruption, thou art my father, and to the worm, thou art my mother and my sister.
Strona 117 - if any provide not for his own, <£ and efpecially for thofe of his own " houfe, he hath denied the faith, and is
Strona 65 - ... godliness has the promise of the life that now is, as well as of that which is to come...
Strona 116 - The world cannot know anything about this; only those who are in the relationship with the Lord. The whole world lies in the wicked one. (1 John 5 :19) But now the new creature in Christ is admonished to be not conformed to this world, but to be transformed by the renewing of his mind, that he might prove what is the good and acceptable and perfect will of God.
Strona 103 - Thou art my defence and shield: and my trust is in thy word. 115 Away from me, ye wicked: I will keep the commandments of my God. 116 O stablish me according to thy word, that I may live : and let me not be disappointed of my hope. 117 Hold thou me up, and I shall be safe : yea, my delight shall be ever in thy statutes.
Strona 106 - ... moral powers; and which is, as we have seen, the fruit, not only of habitual sin, but of seeking for acquaintance with iniquity, not to work its reformation, but to gratify our curiosity, or stimulate our feelings. Who can estimate too highly the horrors of this state, when " forasmuch as men did not like to retain God in their knowledge, he has given them over unto a reprobate mind ?
Strona 158 - The righteous (hall rejoice when he feeth the vengeance: he {hall wa(h his footfteps in the blood of the ungodly ; 10 So that a man (hall fay, Verily there is a reward for the righteous : doubtlefs there is a God that judgeth the earth.
Strona 118 - CHRIST. 39 are right, rejoicing the heart; that the commandment of the Lord is pure, enlightening the eyes; that the fear of the Lord is clean, enduring for ever; that the judgments of the Lord are true and righteous altogether; that by them His servants are warned; and that in keeping of them there is great reward: (Ps.
Strona 116 - God with all his heart, with all his ..foul, and with all his might, and his neighbour as himfelf.