Reflections on the Revolution in FrancePublished in 1790, two years before the start of the Terror, Edmund Burke's Reflections on the Revolution in France offered a remarkably prescient view of the chaos that lay ahead. It provoked an enormous reaction, both supportive and critical, with a flood of pamphlets and books (including Thomas Paine's enduring denunciation, The Rights of Man). Endlessly reprinted and studied by countless scholars and other readers, this is a classic of political science and a cornerstone of modern conservative thought. Burke ranked among the era's most eloquent defenders of democracy; however, he also realized the dangers of unchecked liberty and that mob rule is in no way better than the reign of a king or dictator. His lucid and passionate manifesto, written in the form of letters, employs examples from the aftermath of the French Revolution to demonstrate the superiority of gradual political change over outright anti-authoritarian revolt. A believer in practicality rather than abstract theorizing, Burke articulates a defense of property, religion, and traditional values that continues to resonate with twenty-first century readers. |
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Strona 34
your imaginations would have realized in them a standard of virtue and wisdom, beyond the vulgar practice of the hour; and you would have risen with the example to whose imitation you aspired. Respecting your forefathers, you would have ...
your imaginations would have realized in them a standard of virtue and wisdom, beyond the vulgar practice of the hour; and you would have risen with the example to whose imitation you aspired. Respecting your forefathers, you would have ...
Strona 35
You would have had a free constitution; a potent monarchy; a disciplined army; a reformed and venerated clergy; a mitigated but spirited nobility, to lead your virtue, not to overlay it; you would have had a liberal order of commons, ...
You would have had a free constitution; a potent monarchy; a disciplined army; a reformed and venerated clergy; a mitigated but spirited nobility, to lead your virtue, not to overlay it; you would have had a liberal order of commons, ...
Strona 38
In that light the mind of an enquirer, subdued by such an awful image as that of the virtue and wisdom of a whole people collected into a focus, would pause and hesitate in condemning things even of the very worst aspect.
In that light the mind of an enquirer, subdued by such an awful image as that of the virtue and wisdom of a whole people collected into a focus, would pause and hesitate in condemning things even of the very worst aspect.
Strona 39
virtue as very rarely appears in the world, and for that reason cannot enter into calculation, will prevent the men of talent disseminated through it from becoming only the expert instruments of absurd projects!
virtue as very rarely appears in the world, and for that reason cannot enter into calculation, will prevent the men of talent disseminated through it from becoming only the expert instruments of absurd projects!
Strona 46
I do not say (God forbid) I do not say, that the virtues of such men were to be taken as a balance to their crimes; but they were some corrective ... All the prizes of honour and virtue, all the rewards, all the distinctions, remained.
I do not say (God forbid) I do not say, that the virtues of such men were to be taken as a balance to their crimes; but they were some corrective ... All the prizes of honour and virtue, all the rewards, all the distinctions, remained.
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