Reflections on the Revolution in FrancePublished in 1790, two years before the start of the Terror, Edmund Burke's Reflections on the Revolution in France offered a remarkably prescient view of the chaos that lay ahead. It provoked an enormous reaction, both supportive and critical, with a flood of pamphlets and books (including Thomas Paine's enduring denunciation, The Rights of Man). Endlessly reprinted and studied by countless scholars and other readers, this is a classic of political science and a cornerstone of modern conservative thought. Burke ranked among the era's most eloquent defenders of democracy; however, he also realized the dangers of unchecked liberty and that mob rule is in no way better than the reign of a king or dictator. His lucid and passionate manifesto, written in the form of letters, employs examples from the aftermath of the French Revolution to demonstrate the superiority of gradual political change over outright anti-authoritarian revolt. A believer in practicality rather than abstract theorizing, Burke articulates a defense of property, religion, and traditional values that continues to resonate with twenty-first century readers. |
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Strona 3
Henceforward we must consider them as a kind of privileged persons; as no inconsiderable members in the diplomatic body. This is one among the revolutions which have given splendour to obscurity, and distinction to undiscerned merit.
Henceforward we must consider them as a kind of privileged persons; as no inconsiderable members in the diplomatic body. This is one among the revolutions which have given splendour to obscurity, and distinction to undiscerned merit.
Strona 8
I consider the address transmitted by the Revolution Society to the National Assembly, through Earl Stanhope, as originating in the principles of the sermon, and as a corollary from them.
I consider the address transmitted by the Revolution Society to the National Assembly, through Earl Stanhope, as originating in the principles of the sermon, and as a corollary from them.
Strona 11
... puts into one sweeping clause of ban and anathema, and proclaims usurpers by circles of longitude and latitude, over the whole globe, it behoves them to consider how they admit into their territories these apostolic missionaries, ...
... puts into one sweeping clause of ban and anathema, and proclaims usurpers by circles of longitude and latitude, over the whole globe, it behoves them to consider how they admit into their territories these apostolic missionaries, ...
Strona 16
Quitting the dry, imperative style of an act of parliament, he makes the lords and commons fall to a pious, legislative ejaculation, and declare, that they consider it “as a marvellous providence, and merciful goodness of God to this ...
Quitting the dry, imperative style of an act of parliament, he makes the lords and commons fall to a pious, legislative ejaculation, and declare, that they consider it “as a marvellous providence, and merciful goodness of God to this ...
Strona 26
Instead of this fulsome style, he proposes that his majesty should be told, on occasions of congratulation, that “he is to consider himself as more properly the servant than the sovereign of his people.” For a compliment, this new form ...
Instead of this fulsome style, he proposes that his majesty should be told, on occasions of congratulation, that “he is to consider himself as more properly the servant than the sovereign of his people.” For a compliment, this new form ...
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