Reflections on the Revolution in FrancePublished in 1790, two years before the start of the Terror, Edmund Burke's Reflections on the Revolution in France offered a remarkably prescient view of the chaos that lay ahead. It provoked an enormous reaction, both supportive and critical, with a flood of pamphlets and books (including Thomas Paine's enduring denunciation, The Rights of Man). Endlessly reprinted and studied by countless scholars and other readers, this is a classic of political science and a cornerstone of modern conservative thought. Burke ranked among the era's most eloquent defenders of democracy; however, he also realized the dangers of unchecked liberty and that mob rule is in no way better than the reign of a king or dictator. His lucid and passionate manifesto, written in the form of letters, employs examples from the aftermath of the French Revolution to demonstrate the superiority of gradual political change over outright anti-authoritarian revolt. A believer in practicality rather than abstract theorizing, Burke articulates a defense of property, religion, and traditional values that continues to resonate with twenty-first century readers. |
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Strona 2
What improvements they have had in their passage (as it is said some liquors are meliorated by crossing the sea) I cannot tell: But I never heard a man of common judgment, or the least degree of information, speak a word in praise of ...
What improvements they have had in their passage (as it is said some liquors are meliorated by crossing the sea) I cannot tell: But I never heard a man of common judgment, or the least degree of information, speak a word in praise of ...
Strona 5
... is good; yet could I, in common sense, ten years ago, have felicitated France on her enjoyment of a government (for she then had a government) without enquiry what the nature of that government was, or how it was administered?
... is good; yet could I, in common sense, ten years ago, have felicitated France on her enjoyment of a government (for she then had a government) without enquiry what the nature of that government was, or how it was administered?
Strona 12
By this policy, whilst our government is soothed with a reservation in its favour, to which it has no claim, the security, which it has in common with all governments, so far as opinion is security, is taken away.
By this policy, whilst our government is soothed with a reservation in its favour, to which it has no claim, the security, which it has in common with all governments, so far as opinion is security, is taken away.
Strona 18
On this principle the succession of the crown has always been what it now is, an hereditary succession by law: in the old line it was a succession by the common law; in the new by the statute law, operating on the principles of the ...
On this principle the succession of the crown has always been what it now is, an hereditary succession by law: in the old line it was a succession by the common law; in the new by the statute law, operating on the principles of the ...
Strona 24
It is common with them to dispute as if they were in a conflict with some of those exploded fanatics of slavery, who formerly maintained, what I believe no creature now maintains, “that the crown is held by divine, hereditary, ...
It is common with them to dispute as if they were in a conflict with some of those exploded fanatics of slavery, who formerly maintained, what I believe no creature now maintains, “that the crown is held by divine, hereditary, ...
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able admit antient appear army authority become believe better body called cause character choice church citizens civil clergy common concerning conduct confiscation consider considerable constitution continue contribution course crown destroy direct effect election England equal establishment estates evil existence favour feel follow force France give given ground hands honour human ideas individuals interest justice kind king kingdom landed least liberty look manner means military mind moral National Assembly nature never object obliged observed opinion original Paris perhaps persons political possessed present preserve principles proceedings produce reason received regard religion render representative republic respect rule scheme sense society sort spirit succession suffer sure taken thing thought tion true virtue wealth whilst whole wish