Reflections on the Revolution in FrancePublished in 1790, two years before the start of the Terror, Edmund Burke's Reflections on the Revolution in France offered a remarkably prescient view of the chaos that lay ahead. It provoked an enormous reaction, both supportive and critical, with a flood of pamphlets and books (including Thomas Paine's enduring denunciation, The Rights of Man). Endlessly reprinted and studied by countless scholars and other readers, this is a classic of political science and a cornerstone of modern conservative thought. Burke ranked among the era's most eloquent defenders of democracy; however, he also realized the dangers of unchecked liberty and that mob rule is in no way better than the reign of a king or dictator. His lucid and passionate manifesto, written in the form of letters, employs examples from the aftermath of the French Revolution to demonstrate the superiority of gradual political change over outright anti-authoritarian revolt. A believer in practicality rather than abstract theorizing, Burke articulates a defense of property, religion, and traditional values that continues to resonate with twenty-first century readers. |
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Strona 5
I flatter myself that I love a manly, moral, regulated liberty as well as any gentleman of that society, be he who he will; and perhaps I have given as good proofs of my attachment to that cause, in the whole course of my public conduct ...
I flatter myself that I love a manly, moral, regulated liberty as well as any gentleman of that society, be he who he will; and perhaps I have given as good proofs of my attachment to that cause, in the whole course of my public conduct ...
Strona 9
The cause of civil liberty and civil government gains as little as that of religion by this confusion of duties. Those who quit their proper character, to assume what does not belong to them, are, for the greater part, ignorant both of ...
The cause of civil liberty and civil government gains as little as that of religion by this confusion of duties. Those who quit their proper character, to assume what does not belong to them, are, for the greater part, ignorant both of ...
Strona 10
Such arrangements, however favourable to the cause of compulsory freedom, civil and. 3“Those who dislike that mode of worship which is prescribed by public authority ought, if they can find no worship out of the church which they ...
Such arrangements, however favourable to the cause of compulsory freedom, civil and. 3“Those who dislike that mode of worship which is prescribed by public authority ought, if they can find no worship out of the church which they ...
Strona 11
however favourable to the cause of compulsory freedom, civil and religious, may not be equally conducive to the national tranquillity. These few restrictions I hope are no great stretches of intolerance, no very violent exertions of ...
however favourable to the cause of compulsory freedom, civil and religious, may not be equally conducive to the national tranquillity. These few restrictions I hope are no great stretches of intolerance, no very violent exertions of ...
Strona 23
... support of the just principles of our constitution a task somewhat invidious. These sophisters substitute a fictitious cause, and feigned personages, in whose favour they suppose you engaged, REFLECTIONS ON THE REVOLUTION IN FRANCE 23.
... support of the just principles of our constitution a task somewhat invidious. These sophisters substitute a fictitious cause, and feigned personages, in whose favour they suppose you engaged, REFLECTIONS ON THE REVOLUTION IN FRANCE 23.
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