Reflections on the Revolution in FranceCourier Corporation, 29 sie 2012 - 256 Published in 1790, two years before the start of the Terror, Edmund Burke's Reflections on the Revolution in France offered a remarkably prescient view of the chaos that lay ahead. It provoked an enormous reaction, both supportive and critical, with a flood of pamphlets and books (including Thomas Paine's enduring denunciation, The Rights of Man). Endlessly reprinted and studied by countless scholars and other readers, this is a classic of political science and a cornerstone of modern conservative thought. Burke ranked among the era's most eloquent defenders of democracy; however, he also realized the dangers of unchecked liberty and that mob rule is in no way better than the reign of a king or dictator. His lucid and passionate manifesto, written in the form of letters, employs examples from the aftermath of the French Revolution to demonstrate the superiority of gradual political change over outright anti-authoritarian revolt. A believer in practicality rather than abstract theorizing, Burke articulates a defense of property, religion, and traditional values that continues to resonate with twenty-first century readers. |
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Strona 2
... believe, of seven or eight years standing. The institution of this society appears to be of a charitable, and so far of a laudable, nature: it was intended for the circulation, at the expence of the members, of many books, which few ...
... believe, of seven or eight years standing. The institution of this society appears to be of a charitable, and so far of a laudable, nature: it was intended for the circulation, at the expence of the members, of many books, which few ...
Strona 3
... believe, those of any person out of their own set. I find, upon enquiry, that on the anniversary of the Revolution in 1688, a club of dissenters, but of what denomination I know not, have long had the custom of hearing a sermon in one ...
... believe, those of any person out of their own set. I find, upon enquiry, that on the anniversary of the Revolution in 1688, a club of dissenters, but of what denomination I know not, have long had the custom of hearing a sermon in one ...
Strona 8
... in exact unison with their designs. That sermon is in a strain which I believe has not been heard in this kingdom, in any of the pulpits which are tolerated or encouraged in it, since the year 1648, when a predecessor 8 Edmund Burke.
... in exact unison with their designs. That sermon is in a strain which I believe has not been heard in this kingdom, in any of the pulpits which are tolerated or encouraged in it, since the year 1648, when a predecessor 8 Edmund Burke.
Strona 24
... believe no creature now maintains, “that the crown is held by divine, hereditary, and indefeasible right.”—These old fanatics of single arbitrary power dogmatized as if hereditary royalty was the only lawful government in the world ...
... believe no creature now maintains, “that the crown is held by divine, hereditary, and indefeasible right.”—These old fanatics of single arbitrary power dogmatized as if hereditary royalty was the only lawful government in the world ...
Strona 39
... , Sir , of my surprize , when I found that a very great pro- portion of the Assembly ( a majority , I believe , of the members who attended ) was composed of practitioners in the law REFLECTIONS ON THE REVOLUTION IN FRANCE 39.
... , Sir , of my surprize , when I found that a very great pro- portion of the Assembly ( a majority , I believe , of the members who attended ) was composed of practitioners in the law REFLECTIONS ON THE REVOLUTION IN FRANCE 39.
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amongst antient appear archbishop of Paris army assignats authority become body called canton Cardinal of Lorraine cause church citizens civil clergy common confiscation consider constitution contrivances crimes crown Declaration despotism destroy ecclesiastical effect election encrease England equal establishment estates evil executive government existence expences favour France Gallican church gentlemen habits hereditary honour House of Commons House of Lords human interest justice king king of France kingdom landed legislative liberty Louis the Fourteenth mankind means ment metaphysics military mind minister monarchy moral municipalities National Assembly nature Necker never nobility obedience object Old Jewry opinion Paris parliament persons political possessed princes principles proceedings reason religion render representation republic revenue Revolution Society ruin scheme sort sovereign spirit thing tion tism true tyranny vices virtue wealth whilst whole wholly wisdom