Reflections on the Revolution in FrancePublished in 1790, two years before the start of the Terror, Edmund Burke's Reflections on the Revolution in France offered a remarkably prescient view of the chaos that lay ahead. It provoked an enormous reaction, both supportive and critical, with a flood of pamphlets and books (including Thomas Paine's enduring denunciation, The Rights of Man). Endlessly reprinted and studied by countless scholars and other readers, this is a classic of political science and a cornerstone of modern conservative thought. Burke ranked among the era's most eloquent defenders of democracy; however, he also realized the dangers of unchecked liberty and that mob rule is in no way better than the reign of a king or dictator. His lucid and passionate manifesto, written in the form of letters, employs examples from the aftermath of the French Revolution to demonstrate the superiority of gradual political change over outright anti-authoritarian revolt. A believer in practicality rather than abstract theorizing, Burke articulates a defense of property, religion, and traditional values that continues to resonate with twenty-first century readers. |
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Strona iii
T may not be unnecessary to inform the Reader, that the following Reflections had their origin in a correspondence between the Author and a very young gentleman at Paris, who did him the honour of desiring his opinion upon the important ...
T may not be unnecessary to inform the Reader, that the following Reflections had their origin in a correspondence between the Author and a very young gentleman at Paris, who did him the honour of desiring his opinion upon the important ...
Strona 4
share, along with the rest of the world, in my individual and private capacity, in speculating on what has been done, or is doing, on the public stage; in any place antient or modern; in the republic of Rome, or the republic of Paris: ...
share, along with the rest of the world, in my individual and private capacity, in speculating on what has been done, or is doing, on the public stage; in any place antient or modern; in the republic of Rome, or the republic of Paris: ...
Strona 23
... again into this country, manufactured after the newest Paris fashion of an improved liberty. The people of England will not ape the fashions they have never tried; nor go back to those which they have found mischievous on trial.
... again into this country, manufactured after the newest Paris fashion of an improved liberty. The people of England will not ape the fashions they have never tried; nor go back to those which they have found mischievous on trial.
Strona 36
Remember that your parliament of Paris told your king, that in calling the states together, he had nothing to fear but the prodigal excess of their zeal in providing for the support of the throne. It is right that these men should hide ...
Remember that your parliament of Paris told your king, that in calling the states together, he had nothing to fear but the prodigal excess of their zeal in providing for the support of the throne. It is right that these men should hide ...
Strona 47
The associations of taylors and carpenters, of which the republic (of Paris, for instance) is composed, cannot be equal to the situation, into which, by the worst of usurpations, an usurpation on the prerogatives of nature, ...
The associations of taylors and carpenters, of which the republic (of Paris, for instance) is composed, cannot be equal to the situation, into which, by the worst of usurpations, an usurpation on the prerogatives of nature, ...
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able admit antient appear army authority become believe better body called cause character choice church citizens civil clergy common concerning conduct confiscation consider considerable constitution continue contribution course crown destroy direct effect election England equal establishment estates evil existence favour feel follow force France give given ground hands honour human ideas individuals interest justice kind king kingdom landed least liberty look manner means military mind moral National Assembly nature never object obliged observed opinion original Paris perhaps persons political possessed present preserve principles proceedings produce reason received regard religion render representative republic respect rule scheme sense society sort spirit succession suffer sure taken thing thought tion true virtue wealth whilst whole wish