Compendium of the History of Doctrines, Tom 1T. & T. Clark, 1850 |
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Strona xv
... Soul 154 56. The Image of God 156 57. Liberty and Immortality . a . Liberty 159 58 . b . Immortality 162 59. On Sin , the Fall of the First Man and its consequences 60. On the Doctrine of Sin in general 164 166 • 61. Interpretation of ...
... Soul 154 56. The Image of God 156 57. Liberty and Immortality . a . Liberty 159 58 . b . Immortality 162 59. On Sin , the Fall of the First Man and its consequences 60. On the Doctrine of Sin in general 164 166 • 61. Interpretation of ...
Strona 37
... soul of the reader , reproduces them in him , and unfolds all the re- sources of dialectic art , in which traces of former rabbinical edu- cation may still be seen . John proceeds thetically and apodic- tically , draws the reader into ...
... soul of the reader , reproduces them in him , and unfolds all the re- sources of dialectic art , in which traces of former rabbinical edu- cation may still be seen . John proceeds thetically and apodic- tically , draws the reader into ...
Strona 55
... souls of the Apostles . The time of the first extraordinary ope- rations of the Holy Spirit was followed by the time of the free developement of human nature in Christianity ; and here , as else- where , the operations of Christianity ...
... souls of the Apostles . The time of the first extraordinary ope- rations of the Holy Spirit was followed by the time of the free developement of human nature in Christianity ; and here , as else- where , the operations of Christianity ...
Strona 67
... soul naturaliter christiana ( Apol . c . 17 ) , and ascribes to it the innate power of appropriat- ing to itself , without any supernatural aid , all that may be known . of the Divine Being by the works of nature , de testim . an . 5 ...
... soul naturaliter christiana ( Apol . c . 17 ) , and ascribes to it the innate power of appropriat- ing to itself , without any supernatural aid , all that may be known . of the Divine Being by the works of nature , de testim . an . 5 ...
Strona 68
... soul , ) ( ) and to derive with others a principal argument for the Divine origin of Christianity from its moral effects . ( 9 ) Thus the external argument which is founded upon the miracles of the N. Test . , ( 10 ) was adduced only as ...
... soul , ) ( ) and to derive with others a principal argument for the Divine origin of Christianity from its moral effects . ( 9 ) Thus the external argument which is founded upon the miracles of the N. Test . , ( 10 ) was adduced only as ...
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according Apol Arian Augustine autem baptism Baur bishop Cels Christ Christian church Clement Clement of Alexandria Cölln Comp Cyprian Deum Deus died A. D. Divine Dorner Ebionites edit ejus enim etiam Father Filius Gnostics Gregory of Nazianzum Gregory of Nyssa hær history of doctrines Holy Hugo of St human idea Irenæus Justin Lactantius Logos Lord's Supper Manichæans Manichæism Monophysite Münscher nature Neander nisi notions omnia opinion Orat Origen Pæd passages Pelagians potest quæ quam quia quod Sabellianism scholasticism Scripture sicut soul Spirit Strom sunt synod tamen Tatian Tertullian Theodoret theologians theology tion Trinity Ullmann views Wiggers ἀλλ ἀλλὰ ἄνθρωπος αὐτοῦ γὰρ δὲ διὰ εἶναι εἰς ἐκ ἐν ἐστιν Θεὸν Θεὸς καὶ κατὰ λόγος μὲν μὴ οἱ οὐ οὐκ πάντα περὶ πρὸς τὰ τε τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ Θεοῦ τῷ τῶν ὡς
Popularne fragmenty
Strona 226 - And they shall bring all your brethren for an offering unto the Lord, out of all nations, upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.
Strona 426 - As early as the time of Semler complaints were made of the unjust treatment which the scholastic divines had to suffer ; Semler himself says : " The poor scholastici have been too much despised, and that frequently by people, who would not have been good enough to be their transcribers.
Strona 90 - Nam etsi non ita evaderet conlatio scripturarum, ut utramque partem parem sisteret, ordo rerum desiderabat illud prius proponi, quod nunc solum disputandum est : quibus competat fides ipsa, cujus sint Scripturae, a quo et per quos et quando et quibus sit tradita disciplina qua fmnt Christiani.
Strona 211 - Ait quidem dominus : Nolite illos prohibere ad me venire. Veniant ergo, dum adolescunt; veniant, dum discunt, dum quo veniant docentur; fiant Christiani, quum Christum nosse potuerint. Quid festinat innocens aetas ad remissionem peccatorum?
Strona 91 - Ac per hoc et ipsae apostolicae deputabuntur ut suboles apostolicarum ecclesiarum. Omne genus ad originem suam censeatur necesse est. Itaque tot ac tantae ecclesiae una est illa ab apostolis prima ex qua omnes. Sie omnes primae et omnes apostolicae, dum una omnes.
Strona 397 - Nisi manducaveritis, inquit, carnem Filii hominis, et sanguinem biberitis, non habebitis vitam in vobis; facinus vel flagitium videtur jubere. Figura est ergo, precipiens passioni Domini esse communicandum, et suaviter atque utiliter recondendum in memoria, quod pro nobis caro ejus crucifixa et vulnerata sit.
Strona 320 - ... in consequence of Adam's death or transgression ; nor does it rise from the dead in consequence of Christ's resurrection ; 5. Infants obtain eternal life, though they be not baptized ; 6. The law is as good a means of salvation (lex eic mittit ad regnnm cœlorum) as the gospel ; 7. There were some men, even before the appearance of Christ, who did not commit sin.
Strona 228 - I am a better cluster, take me, and on my account give thanks to the Lord.
Strona 153 - Dei: non conspicientes quia sunt tria, ex quibus, quemadraodum ostendimus, perfectus homo constat, carne anima et spiritu: et altero quidem salvante et figurante, qui est Spiritus; altero quod unitur et formatur, quod est caro; id vero quod inter haec est duo, quod est anima: quae aliquando quidem subsequens spiritum, elevatur ab eo; aliquando autem consentiens carni, decidit in terrenas concupiscentias.
Strona 300 - Agit enim utraque forma cum alterius communione quod proprium est; Verbo scilicet operante quod Verbi est et carne exsequente quod carnis est.