Compendium of the History of Doctrines, Tom 1T. & T. Clark, 1850 |
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Strona xv
... 188 69. Descensus ad Inferos · 70. The Economy of Redemption 195 196 FIFTH SECTION . THE CHURCH AND HER MEANS OF GRACE . 71. The Church 72. Baptism 202 207 § 73. The Lord's Supper 74. Definition of the Term CONTENTS . XV.
... 188 69. Descensus ad Inferos · 70. The Economy of Redemption 195 196 FIFTH SECTION . THE CHURCH AND HER MEANS OF GRACE . 71. The Church 72. Baptism 202 207 § 73. The Lord's Supper 74. Definition of the Term CONTENTS . XV.
Strona xviii
... Baptism 138. The Lord's Supper 5. The Doctrine of the Last Things . 375 382 385 386 393 § 139. Millennarianism . - The Kingdom of Christ 140. The Resurrection of the Body 398 · 400 141. General Judgment . - Conflagration of the World ...
... Baptism 138. The Lord's Supper 5. The Doctrine of the Last Things . 375 382 385 386 393 § 139. Millennarianism . - The Kingdom of Christ 140. The Resurrection of the Body 398 · 400 141. General Judgment . - Conflagration of the World ...
Strona 47
... baptism . He denies , however , in common with the Ebion- ites that Christ was born of the virgin , but on different , viz . ra- tionalistic grounds ( impossible enim hoc ei visum est . ) Accord- ing to the accounts given by Eusebius ...
... baptism . He denies , however , in common with the Ebion- ites that Christ was born of the virgin , but on different , viz . ra- tionalistic grounds ( impossible enim hoc ei visum est . ) Accord- ing to the accounts given by Eusebius ...
Strona 91
... baptism of he- retics . Cyprian , on the contrary , justly returned to the oldest tradition , viz . the Sacred Scriptures ( divinæ traditionis caput et origo ) , Ep . 74 , p . 215. In the same place , and in the same con- nection he ...
... baptism of he- retics . Cyprian , on the contrary , justly returned to the oldest tradition , viz . the Sacred Scriptures ( divinæ traditionis caput et origo ) , Ep . 74 , p . 215. In the same place , and in the same con- nection he ...
Strona 129
... baptism . ) Novat . de Trinitate . [ Burton , 1 c . p . 107-109 ; p . 116–123 . ] § 46 . MONARCHIANISM AND SUBORDINATION , The strict distinction which was drawn between the persons in the Trinity , led , in the first instance , to the ...
... baptism . ) Novat . de Trinitate . [ Burton , 1 c . p . 107-109 ; p . 116–123 . ] § 46 . MONARCHIANISM AND SUBORDINATION , The strict distinction which was drawn between the persons in the Trinity , led , in the first instance , to the ...
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Popularne fragmenty
Strona 226 - And they shall bring all your brethren for an offering unto the Lord, out of all nations, upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.
Strona 426 - As early as the time of Semler complaints were made of the unjust treatment which the scholastic divines had to suffer ; Semler himself says : " The poor scholastici have been too much despised, and that frequently by people, who would not have been good enough to be their transcribers.
Strona 90 - Nam etsi non ita evaderet conlatio scripturarum, ut utramque partem parem sisteret, ordo rerum desiderabat illud prius proponi, quod nunc solum disputandum est : quibus competat fides ipsa, cujus sint Scripturae, a quo et per quos et quando et quibus sit tradita disciplina qua fmnt Christiani.
Strona 211 - Ait quidem dominus : Nolite illos prohibere ad me venire. Veniant ergo, dum adolescunt; veniant, dum discunt, dum quo veniant docentur; fiant Christiani, quum Christum nosse potuerint. Quid festinat innocens aetas ad remissionem peccatorum?
Strona 91 - Ac per hoc et ipsae apostolicae deputabuntur ut suboles apostolicarum ecclesiarum. Omne genus ad originem suam censeatur necesse est. Itaque tot ac tantae ecclesiae una est illa ab apostolis prima ex qua omnes. Sie omnes primae et omnes apostolicae, dum una omnes.
Strona 397 - Nisi manducaveritis, inquit, carnem Filii hominis, et sanguinem biberitis, non habebitis vitam in vobis; facinus vel flagitium videtur jubere. Figura est ergo, precipiens passioni Domini esse communicandum, et suaviter atque utiliter recondendum in memoria, quod pro nobis caro ejus crucifixa et vulnerata sit.
Strona 320 - ... in consequence of Adam's death or transgression ; nor does it rise from the dead in consequence of Christ's resurrection ; 5. Infants obtain eternal life, though they be not baptized ; 6. The law is as good a means of salvation (lex eic mittit ad regnnm cœlorum) as the gospel ; 7. There were some men, even before the appearance of Christ, who did not commit sin.
Strona 228 - I am a better cluster, take me, and on my account give thanks to the Lord.
Strona 153 - Dei: non conspicientes quia sunt tria, ex quibus, quemadraodum ostendimus, perfectus homo constat, carne anima et spiritu: et altero quidem salvante et figurante, qui est Spiritus; altero quod unitur et formatur, quod est caro; id vero quod inter haec est duo, quod est anima: quae aliquando quidem subsequens spiritum, elevatur ab eo; aliquando autem consentiens carni, decidit in terrenas concupiscentias.
Strona 300 - Agit enim utraque forma cum alterius communione quod proprium est; Verbo scilicet operante quod Verbi est et carne exsequente quod carnis est.