Compendium of the History of Doctrines, Tom 1T. & T. Clark, 1850 |
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Strona 43
... assertion of Hegesippus ap . Euseb . iii . 32 , that the church had not been stained with any heresy previous to the time of Trajan ( παρθένος καθαρὰ καὶ ἀδιάφθορος ἔμεινεν ἡ ἐκκλησία ) , is not to be understood , as if no heresies had ...
... assertion of Hegesippus ap . Euseb . iii . 32 , that the church had not been stained with any heresy previous to the time of Trajan ( παρθένος καθαρὰ καὶ ἀδιάφθορος ἔμεινεν ἡ ἐκκλησία ) , is not to be understood , as if no heresies had ...
Strona 87
... asserting that the Mosaic laws have a threefold , or even a fourfold sense , τετραχῶς δὲ ἡμῖν ἐκληπτέον τοῦ νόμου ... asserts , cannot always be taken , but in certain cases it must be spiritualized by allegorical interpretation ...
... asserting that the Mosaic laws have a threefold , or even a fourfold sense , τετραχῶς δὲ ἡμῖν ἐκληπτέον τοῦ νόμου ... asserts , cannot always be taken , but in certain cases it must be spiritualized by allegorical interpretation ...
Strona 105
... assertion that God is a corporeal being ; because they find in the writings of Moses that he is called a consuming fire , and read in the gospel of John that he is a Spirit ( Va . ) They cannot think of fire and spirit but as something ...
... assertion that God is a corporeal being ; because they find in the writings of Moses that he is called a consuming fire , and read in the gospel of John that he is a Spirit ( Va . ) They cannot think of fire and spirit but as something ...
Strona 118
... asserted that from the great first cause ( primitive existence , Buós , wgoτárwę , wzoαgxń ) successively emanated male and female æons ( vous or μovoyevs and ἀλήθεια , λόγος and ζωή , ἄνθρωπος and ἐκκλησία , etc. ) so that 30 æons ...
... asserted that from the great first cause ( primitive existence , Buós , wgoτárwę , wzoαgxń ) successively emanated male and female æons ( vous or μovoyevs and ἀλήθεια , λόγος and ζωή , ἄνθρωπος and ἐκκλησία , etc. ) so that 30 æons ...
Strona 123
... assertion , that God either could not beget , or would not beget , either of which is absurd and impious . But the Son is not only the Wisdom , he is also the word , the image , the mirror , the brightness of God ( vigysia . ) Origen ...
... assertion , that God either could not beget , or would not beget , either of which is absurd and impious . But the Son is not only the Wisdom , he is also the word , the image , the mirror , the brightness of God ( vigysia . ) Origen ...
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Popularne fragmenty
Strona 226 - And they shall bring all your brethren for an offering unto the Lord, out of all nations, upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.
Strona 426 - As early as the time of Semler complaints were made of the unjust treatment which the scholastic divines had to suffer ; Semler himself says : " The poor scholastici have been too much despised, and that frequently by people, who would not have been good enough to be their transcribers.
Strona 90 - Nam etsi non ita evaderet conlatio scripturarum, ut utramque partem parem sisteret, ordo rerum desiderabat illud prius proponi, quod nunc solum disputandum est : quibus competat fides ipsa, cujus sint Scripturae, a quo et per quos et quando et quibus sit tradita disciplina qua fmnt Christiani.
Strona 211 - Ait quidem dominus : Nolite illos prohibere ad me venire. Veniant ergo, dum adolescunt; veniant, dum discunt, dum quo veniant docentur; fiant Christiani, quum Christum nosse potuerint. Quid festinat innocens aetas ad remissionem peccatorum?
Strona 91 - Ac per hoc et ipsae apostolicae deputabuntur ut suboles apostolicarum ecclesiarum. Omne genus ad originem suam censeatur necesse est. Itaque tot ac tantae ecclesiae una est illa ab apostolis prima ex qua omnes. Sie omnes primae et omnes apostolicae, dum una omnes.
Strona 397 - Nisi manducaveritis, inquit, carnem Filii hominis, et sanguinem biberitis, non habebitis vitam in vobis; facinus vel flagitium videtur jubere. Figura est ergo, precipiens passioni Domini esse communicandum, et suaviter atque utiliter recondendum in memoria, quod pro nobis caro ejus crucifixa et vulnerata sit.
Strona 320 - ... in consequence of Adam's death or transgression ; nor does it rise from the dead in consequence of Christ's resurrection ; 5. Infants obtain eternal life, though they be not baptized ; 6. The law is as good a means of salvation (lex eic mittit ad regnnm cœlorum) as the gospel ; 7. There were some men, even before the appearance of Christ, who did not commit sin.
Strona 228 - I am a better cluster, take me, and on my account give thanks to the Lord.
Strona 153 - Dei: non conspicientes quia sunt tria, ex quibus, quemadraodum ostendimus, perfectus homo constat, carne anima et spiritu: et altero quidem salvante et figurante, qui est Spiritus; altero quod unitur et formatur, quod est caro; id vero quod inter haec est duo, quod est anima: quae aliquando quidem subsequens spiritum, elevatur ab eo; aliquando autem consentiens carni, decidit in terrenas concupiscentias.
Strona 300 - Agit enim utraque forma cum alterius communione quod proprium est; Verbo scilicet operante quod Verbi est et carne exsequente quod carnis est.