The evangelical Protestant creeds, with translationsHarper, 1919 |
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Strona 41
... thou shouldst das in publicum , neque apud discover thyself in public , or accuse alios te accuses , sed obedire te thyself before others , but I would volo prophetæ dicenti : " Revela have thee obey the prophet when ante Deum viam tuam ...
... thou shouldst das in publicum , neque apud discover thyself in public , or accuse alios te accuses , sed obedire te thyself before others , but I would volo prophetæ dicenti : " Revela have thee obey the prophet when ante Deum viam tuam ...
Strona 74
... Thou shalt have no other gods . What does this mean ? Answer : We should fear and love God , and trust in him , above all things . THE SECOND COMMANDMENT . Thou shalt not take the name of thy God in vain . What does this mean ? Answer ...
... Thou shalt have no other gods . What does this mean ? Answer : We should fear and love God , and trust in him , above all things . THE SECOND COMMANDMENT . Thou shalt not take the name of thy God in vain . What does this mean ? Answer ...
Strona 75
... Thou shalt honor thy father and thy mother.1 What does this mean ? Answer : We should so fear and love God daß wir unsere Eltern und Herren as not to despise nor provoke our nicht verachten noch erzürnen ; sondern sie in Ehren halten ...
... Thou shalt honor thy father and thy mother.1 What does this mean ? Answer : We should so fear and love God daß wir unsere Eltern und Herren as not to despise nor provoke our nicht verachten noch erzürnen ; sondern sie in Ehren halten ...
Strona 76
... Thou shalt not bear false wit- ness against thy neighbor . What does this mean ? Answer : We should so fear and love God as not to belie , betray , or slander our neighbor , nor injure his charac- ter , but defend him , speak well of ...
... Thou shalt not bear false wit- ness against thy neighbor . What does this mean ? Answer : We should so fear and love God as not to belie , betray , or slander our neighbor , nor injure his charac- ter , but defend him , speak well of ...
Strona 90
... thou believe that my for- giveness is the forgiveness of God ? Answer : Yes . dear sir . Then let him say : As thou believest , so be it unto thee . And I , by command of our Lord Jesus Christ , forgive thee thy sins in the name of the ...
... thou believe that my for- giveness is the forgiveness of God ? Answer : Yes . dear sir . Then let him say : As thou believest , so be it unto thee . And I , by command of our Lord Jesus Christ , forgive thee thy sins in the name of the ...
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according Acts ANSWER Antwort Apoc Apostles Apostolus Articles authority Baptism Baptismus believe believers blood body bread called cause CHAPTER Christian Christum Church Churches commandment Confession conscience croyons dead death Deus Deut Dieu divine doctrine doth duty Ecclesiæ eternal evil faith Father first flesh Frage free give given glory God's good works gospel Gott Gottes grace great hæc hath have heart heaven Holy Ghost Holy Spirit human Jesus Christ John life Lord Jesus love Luke made make Matt means name nature necessary obedience omnibus only order people person power præ prayer Protestant qu'il quæ Quæs Ques QUESTION quhilk receive right righteousness Sacrament saints salvation same Satan Scripture sine sins suæ teach their them thereof they things thou time tion true truly truth unto viii whereby whole Word words work world worship
Popularne fragmenty
Strona 585 - For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Strona 819 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Strona 870 - Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered ; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth ; but God that giveth the increase.
Strona 540 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Strona 489 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
Strona 856 - But Peter said unto him ; Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Strona 415 - For we have not an high priest which cannot be touched with the feeling of our infirmities ; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Strona 805 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Strona 506 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Strona 503 - Those five commonly called Sacraments, that is to say Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.