Controversial lettersA. Strahan, 1865 |
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Strona 10
... ideal , and since it can never be re- alised , can never be verified by experience . Nothing is a good to human beings but in so far as it is either in itself pleasurable , or a means of at- taining pleasure , or averting pain . But if ...
... ideal , and since it can never be re- alised , can never be verified by experience . Nothing is a good to human beings but in so far as it is either in itself pleasurable , or a means of at- taining pleasure , or averting pain . But if ...
Strona 23
... ideal of hap- piness was different from theirs ? What is your an- swer ? I do not mean your safeguard in practice , ( though the one must essentially coincide with the other , ) but your answer in logic . We have not yet exhausted this ...
... ideal of hap- piness was different from theirs ? What is your an- swer ? I do not mean your safeguard in practice , ( though the one must essentially coincide with the other , ) but your answer in logic . We have not yet exhausted this ...
Strona 25
... ideal , or conception of duty . Plausible objections against this statement of the case will be considered by me under another heading ; but in the meanwhile I may observe that no man has a right to prevent ( for example ) a dog doing ...
... ideal , or conception of duty . Plausible objections against this statement of the case will be considered by me under another heading ; but in the meanwhile I may observe that no man has a right to prevent ( for example ) a dog doing ...
Strona 30
... ideal of the cultivated European is higher than that of the Pata- gonian - nobody seriously or permanently doubts it perhaps ; though that cannot be affirmed , and might plainly be denied . But what security have I , as against a ...
... ideal of the cultivated European is higher than that of the Pata- gonian - nobody seriously or permanently doubts it perhaps ; though that cannot be affirmed , and might plainly be denied . But what security have I , as against a ...
Strona 48
... ideal commu- nity , there would be no government at all , for there would be no injurious force against which repressive force had to be exercised . I need not repeat what I have said about divine expediency . For instance , I hold that ...
... ideal commu- nity , there would be no government at all , for there would be no injurious force against which repressive force had to be exercised . I need not repeat what I have said about divine expediency . For instance , I hold that ...
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absolute absurd answer argument assert believe Best and Wisest better Bishop Butler bound called casuistry Celt Christian Church civil power compulsion conceive conscience course criticism deny difference difficulty divarication divine expediency doctrine doubt duty emotion endeavour evil existence fact feel felo de se flog force formal ratio function Galileo greatest number Guinevere Herbert Spencer Holbeach human idea ideal infinite John Stuart Mill justice kind lative liberty limits logic means mind moral nature never noumena noumenon object opinion pain perhaps persecution person phrenologists pleasure Point of Honour possible present principle probability proposition question realised reason recognise reductio ad absurdum regulative theory relation religion religious Roman Samuel Bailey sanctuary scheme self-sacrifice sense simply sophism soul sphere stand suppose sure tell Theism things Thomas thought tion true truth unless veracity whole William Wollaston Wollaston words wrong