The World's Cyclopedia of Biography, Tom 3J. B. Alden, 1883 |
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Strona 12
... never takes any answer , nor the respondent ever yields to any argument . With the logic and rhetoric , the Latin speaking and writing , then in vogue , Locke is almost equally discontented . In fact , he looked back , in after - life ...
... never takes any answer , nor the respondent ever yields to any argument . With the logic and rhetoric , the Latin speaking and writing , then in vogue , Locke is almost equally discontented . In fact , he looked back , in after - life ...
Strona 51
... never seen each other , Molyneux residing in Dublin , and suffering , like Locke , from feeble health , which pre- vented him from crossing the Channel . But the feeling of affec- tion seems soon to have become as intense ...
... never seen each other , Molyneux residing in Dublin , and suffering , like Locke , from feeble health , which pre- vented him from crossing the Channel . But the feeling of affec- tion seems soon to have become as intense ...
Strona 53
... never carried out . Though he does not seem to have doubted that " morality might be demonstrably made out , " yet whether he was able so to make it out was another question . " Every one could not have demonstrated what Mr. Newton's ...
... never carried out . Though he does not seem to have doubted that " morality might be demonstrably made out , " yet whether he was able so to make it out was another question . " Every one could not have demonstrated what Mr. Newton's ...
Strona 58
... never lost his interest in politics , and , as the friend and admirer of men like Monmouth , Somers , and Clarke , he must always have exercised a considerable influence on the policy of the Whig party . In the spring of 1695 he seems ...
... never lost his interest in politics , and , as the friend and admirer of men like Monmouth , Somers , and Clarke , he must always have exercised a considerable influence on the policy of the Whig party . In the spring of 1695 he seems ...
Strona 71
... never acquired a reason for the faith that is in him , " such a state of mind must necessarily be not only inconvenient but repulsive ; and hence we have no right to feel surprised when an attempt is made to expose it to popular odium ...
... never acquired a reason for the faith that is in him , " such a state of mind must necessarily be not only inconvenient but repulsive ; and hence we have no right to feel surprised when an attempt is made to expose it to popular odium ...
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Kluczowe wyrazy i wyrażenia
admiration admitted afterwards appear argument Atheism Beaconsfield believe Bunyan Burke Burke's called cause CHAPTER Christ Christian Church common constitution David Hume Defoe Defoe's Descartes Diabolus Dissenters doctrine doubt Edmund Burke effect England English Essay existence experience fact faith favour feel France French friends Gibbon give Horace Walpole House House of Commons human Hume Hume's ideas impressions innate interest Jacobite justice King knowledge Lady Masham Lausanne less letter liberty lived Locke Locke's Lord Lord North Lord Rockingham Lord Shelburne Mansoul matter memory ment mind moral nation nature never noumenon object observation opinion pamphlet Parliament party passion peace person philosophers Pilgrim's Progress political present principles reason religion Robinson Crusoe says seems sensation sense Shaddai soul spirit supposed things thought tion Tory truth Whig whole words writing
Popularne fragmenty
Strona 18 - It was at Rome, on the 15th of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the temple of Jupiter,* that the idea of writing the decline and fall of the city first started to my mind.
Strona 88 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas: How comes it to be furnished ? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety ? Whence has it all the materials of reason and knowledge ? To this I answer, in one word, From experience. In that all our knowledge is founded, and from that it ultimately derives itself.
Strona 88 - ... affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with -external objects, yet it is very like it, and might properly enough be called internal sense.
Strona 80 - He draweth out the thread of his verbosity finer than the staple of his argument.
Strona 101 - Prejudice is of ready application in the emergency ; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, sceptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit : and not a series of unconnected acts. Through just prejudice, his duty becomes a part of his nature.
Strona 59 - Again, the mathematical postulate that things which are equal to the same are equal to one another, is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Strona 47 - UNDER THE GREENWOOD TREE' UNDER the greenwood tree Who loves to lie with me, And turn his merry note Unto the sweet bird's throat; Come hither, come hither, come hither: Here shall he see No enemy But winter and rough weather. Who doth ambition shun And loves to live i...
Strona 49 - The commonwealth of learning is not at this time without master-builders, whose mighty designs in advancing the sciences will leave lasting monuments to the admiration of posterity : but every one must not hope to be a Boyle, or a Sydenham: and in an age that produces such masters, as the great Huygenius, and the incomparable Mr. Newton...
Strona 46 - If government were a matter of will upon any side, yours, without question, ought to be superior. But government and legislation are matters of reason and judgment, and not of inclination. And what sort of reason is that in which the determination precedes the discussion, in which one set of men deliberate and another decide, and where those who form the conclusion are perhaps three hundred miles distant from those who hear the arguments...
Strona 101 - We are afraid to put men to live and trade each on his own private stock of reason ; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations, and of ages.