The World's Cyclopedia of Biography, Tom 3J. B. Alden, 1883 |
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Strona 10
... kind . Locke appears to have commenced his residence at Christ Church in the Michaelmas Term of 1652 , soon after he had turned twenty years of age . His matriculation before the Vice - Chancellor bears date Nov. 27. Since the outbreak ...
... kind . Locke appears to have commenced his residence at Christ Church in the Michaelmas Term of 1652 , soon after he had turned twenty years of age . His matriculation before the Vice - Chancellor bears date Nov. 27. Since the outbreak ...
Strona 19
... kind . Medicine , philosophy , and politics engaged his attention by turns . To Lord Ashley and his family he was at once general adviser , doctor , and friend . In June , 1668 , after con- sulting various other medical men , he ...
... kind . Medicine , philosophy , and politics engaged his attention by turns . To Lord Ashley and his family he was at once general adviser , doctor , and friend . In June , 1668 , after con- sulting various other medical men , he ...
Strona 40
... kind of trouble , I have never yet felt sick at heart . " * Still , it must have been with * It should be mentioned , perhaps , that the correspondence between Locke and Lim borch is in Latin . a thrill of delight that , after an ...
... kind of trouble , I have never yet felt sick at heart . " * Still , it must have been with * It should be mentioned , perhaps , that the correspondence between Locke and Lim borch is in Latin . a thrill of delight that , after an ...
Strona 53
... kind , though he may have grudged the time it consumed , he seems always to have taken special delight . In the summer of 1692 he spent a considerable time in London . His main business there seems to have been to see the Third Letter ...
... kind , though he may have grudged the time it consumed , he seems always to have taken special delight . In the summer of 1692 he spent a considerable time in London . His main business there seems to have been to see the Third Letter ...
Strona 55
... kind , which I met with , spread up and down , at first amazed me ; knowing the sin- cerity of those thoughts which persuaded me to publish it , not without some hope of doing some service to decaying piety and mistaken and slandered ...
... kind , which I met with , spread up and down , at first amazed me ; knowing the sin- cerity of those thoughts which persuaded me to publish it , not without some hope of doing some service to decaying piety and mistaken and slandered ...
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Kluczowe wyrazy i wyrażenia
afterwards appear argument Atheism believe Bunyan Burke Burke's called cause CHAPTER Christ Christian Church Church of England common David Hume Defoe Defoe's Descartes Diabolus Dissenters doctrine doubt effect England English Essay existence experience fact faith favour feeling France French friends Gibbon give honour House House of Commons human Hume Hume's ideas impressions innate innate ideas interest Jacobite justice King knowledge Lady Masham letter liberty lived Locke Locke's Lord Lord Rockingham Mansoul matter memory ment mind moral nation nature never noumenon object observation opinion pamphlet Parliament party passion peace person Peter King philosophers Pilgrim's Progress political present principles Protestant question reason religion Robinson Crusoe says seems sensation sense Shaddai soul speak spirit supposed theology things thought tion Toleration Tories trade true truth understanding Whigs words writing
Popularne fragmenty
Strona 18 - It was at Rome, on the 15th of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the temple of Jupiter,* that the idea of writing the decline and fall of the city first started to my mind.
Strona 88 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas: How comes it to be furnished ? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety ? Whence has it all the materials of reason and knowledge ? To this I answer, in one word, From experience. In that all our knowledge is founded, and from that it ultimately derives itself.
Strona 88 - ... affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with -external objects, yet it is very like it, and might properly enough be called internal sense.
Strona 80 - He draweth out the thread of his verbosity finer than the staple of his argument.
Strona 101 - Prejudice is of ready application in the emergency ; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, sceptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit : and not a series of unconnected acts. Through just prejudice, his duty becomes a part of his nature.
Strona 59 - Again, the mathematical postulate that things which are equal to the same are equal to one another, is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Strona 47 - UNDER THE GREENWOOD TREE' UNDER the greenwood tree Who loves to lie with me, And turn his merry note Unto the sweet bird's throat; Come hither, come hither, come hither: Here shall he see No enemy But winter and rough weather. Who doth ambition shun And loves to live i...
Strona 49 - The commonwealth of learning is not at this time without master-builders, whose mighty designs in advancing the sciences will leave lasting monuments to the admiration of posterity : but every one must not hope to be a Boyle, or a Sydenham: and in an age that produces such masters, as the great Huygenius, and the incomparable Mr. Newton...
Strona 46 - If government were a matter of will upon any side, yours, without question, ought to be superior. But government and legislation are matters of reason and judgment, and not of inclination. And what sort of reason is that in which the determination precedes the discussion, in which one set of men deliberate and another decide, and where those who form the conclusion are perhaps three hundred miles distant from those who hear the arguments...
Strona 101 - We are afraid to put men to live and trade each on his own private stock of reason ; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations, and of ages.