The World's Cyclopedia of Biography, Tom 3J. B. Alden, 1883 |
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Strona 15
... force upon him a hasty decision . At length , however , he finally abandoned this idea , deciding in favour of the profession of physic . In the ordinary course he would have forfeited his studentship , but he was fortu- nate to obtain ...
... force upon him a hasty decision . At length , however , he finally abandoned this idea , deciding in favour of the profession of physic . In the ordinary course he would have forfeited his studentship , but he was fortu- nate to obtain ...
Strona 58
... force , was peculiarly stringent . Occasion had been taken by the Commons , when it was proposed , in the session of 1694-95 , to renew certain tempo- rary statutes , to strike out this particular statute from the list . The Lords ...
... force , was peculiarly stringent . Occasion had been taken by the Commons , when it was proposed , in the session of 1694-95 , to renew certain tempo- rary statutes , to strike out this particular statute from the list . The Lords ...
Strona 90
... force of the Understanding destroy those that are there : the dominion of man , in this little world of his own understanding , being much - what the same as it is in the great world of visible things , wherein his power , however ...
... force of the Understanding destroy those that are there : the dominion of man , in this little world of his own understanding , being much - what the same as it is in the great world of visible things , wherein his power , however ...
Strona 92
... forces or powers affecting our organisms in certain ways seems to exhaust our conception of ex- ternal objects ( the notion of externality , I conceive , being quite in- dependent of that of the Substrate " matter " ) , but no similar ...
... forces or powers affecting our organisms in certain ways seems to exhaust our conception of ex- ternal objects ( the notion of externality , I conceive , being quite in- dependent of that of the Substrate " matter " ) , but no similar ...
Strona 103
... force of natural reason . It sould seem , by the little that has hitherto been done in it , that it is too hard a task for unassisted reason to establish morality in all its parts , upon its true foundation , with a clear and convincing ...
... force of natural reason . It sould seem , by the little that has hitherto been done in it , that it is too hard a task for unassisted reason to establish morality in all its parts , upon its true foundation , with a clear and convincing ...
Spis treści
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Kluczowe wyrazy i wyrażenia
afterwards appear argument Atheism believe Bunyan Burke Burke's called cause CHAPTER Christ Christian Church Church of England common David Hume Defoe Defoe's Descartes Diabolus Dissenters doctrine doubt effect England English Essay existence experience fact faith favour feeling France French friends Gibbon give honour House House of Commons human Hume Hume's ideas impressions innate innate ideas interest Jacobite justice King knowledge Lady Masham letter liberty lived Locke Locke's Lord Lord Rockingham Mansoul matter memory ment mind moral nation nature never noumenon object observation opinion pamphlet Parliament party passion peace person Peter King philosophers Pilgrim's Progress political present principles Protestant question reason religion Robinson Crusoe says seems sensation sense Shaddai soul speak spirit supposed theology things thought tion Toleration Tories trade true truth understanding Whigs words writing
Popularne fragmenty
Strona 18 - It was at Rome, on the 15th of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the temple of Jupiter,* that the idea of writing the decline and fall of the city first started to my mind.
Strona 88 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas: How comes it to be furnished ? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety ? Whence has it all the materials of reason and knowledge ? To this I answer, in one word, From experience. In that all our knowledge is founded, and from that it ultimately derives itself.
Strona 88 - ... affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with -external objects, yet it is very like it, and might properly enough be called internal sense.
Strona 80 - He draweth out the thread of his verbosity finer than the staple of his argument.
Strona 101 - Prejudice is of ready application in the emergency ; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, sceptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit : and not a series of unconnected acts. Through just prejudice, his duty becomes a part of his nature.
Strona 59 - Again, the mathematical postulate that things which are equal to the same are equal to one another, is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Strona 47 - UNDER THE GREENWOOD TREE' UNDER the greenwood tree Who loves to lie with me, And turn his merry note Unto the sweet bird's throat; Come hither, come hither, come hither: Here shall he see No enemy But winter and rough weather. Who doth ambition shun And loves to live i...
Strona 49 - The commonwealth of learning is not at this time without master-builders, whose mighty designs in advancing the sciences will leave lasting monuments to the admiration of posterity : but every one must not hope to be a Boyle, or a Sydenham: and in an age that produces such masters, as the great Huygenius, and the incomparable Mr. Newton...
Strona 46 - If government were a matter of will upon any side, yours, without question, ought to be superior. But government and legislation are matters of reason and judgment, and not of inclination. And what sort of reason is that in which the determination precedes the discussion, in which one set of men deliberate and another decide, and where those who form the conclusion are perhaps three hundred miles distant from those who hear the arguments...
Strona 101 - We are afraid to put men to live and trade each on his own private stock of reason ; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations, and of ages.