Recueil de ma vie, mes ouvrages et mes pensées: Opuscule philosophiqueVe A. Stapleaux, 1837 - 143 |
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Strona ix
... time en l'existence de l'âme et du corps , de nous mêmes et des autres êtres qui par- tagent avec nous le sort de la vie , pour que nous puissions nous servir de l'avan- tage immense du sentiment de l'espérance , pour que nous nous ...
... time en l'existence de l'âme et du corps , de nous mêmes et des autres êtres qui par- tagent avec nous le sort de la vie , pour que nous puissions nous servir de l'avan- tage immense du sentiment de l'espérance , pour que nous nous ...
Strona 77
... and diseases that arise out of the circumstances of artificial society . And the science of medicine , promising relief from the sudden effects of casualty , and remedies • against the ravages of disease , has at all times 7 . ( 77 )
... and diseases that arise out of the circumstances of artificial society . And the science of medicine , promising relief from the sudden effects of casualty , and remedies • against the ravages of disease , has at all times 7 . ( 77 )
Strona 78
Opuscule philosophique Thomas Forster. against the ravages of disease , has at all times been considered as in the highest ... time , the most painful drawback to positive pleasure , and tinges with a melancholy often amounting to disease ...
Opuscule philosophique Thomas Forster. against the ravages of disease , has at all times been considered as in the highest ... time , the most painful drawback to positive pleasure , and tinges with a melancholy often amounting to disease ...
Strona 82
... the wear and tear of the body , and are replaced by nutrtion . If identity consist neither in organs , nor in memory alone , it can- not consist iu both together ; since we have shewn that one is lost by time , and the ( 82 )
... the wear and tear of the body , and are replaced by nutrtion . If identity consist neither in organs , nor in memory alone , it can- not consist iu both together ; since we have shewn that one is lost by time , and the ( 82 )
Strona 83
Opuscule philosophique Thomas Forster. shewn that one is lost by time , and the other by absorption , in the term of a long life Are we not therefore justified in referring it to some- thing else ? Are we not justified , with all the ...
Opuscule philosophique Thomas Forster. shewn that one is lost by time , and the other by absorption , in the term of a long life Are we not therefore justified in referring it to some- thing else ? Are we not justified , with all the ...
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Recueil de ma vie, mes ouvrages et mes pensées: Opuscule philosophique Thomas Forster Widok fragmentu - 1837 |
Kluczowe wyrazy i wyrażenia
allora amor animal Atque ballons body Calendar call called cambiano Catulli Carmina cause charité Chelmsford Cholera choses christian Christianity church ciple comètes cose creation creator dear death doctrine doubt dubbio édition de l'an Essex evening existe existence external Faith fede feel felicity festival find first flamina fleeting Forster found great haec hand happiness harmony Heaven high Hope human hypocrisy Iddio iden j'ai know l'âme l'existence l'homme life life's living London Londres love of life memory ment mento metaphysical métaphysique mihi mind monde mondo moral o'er objets organes ouvrage philosophie phrénologie physique pleasure power present principe principio Pythagore REFLECTIONS religion religious retributive justice round savans scena science season seems sensations sensazione sense senso Shepherd sleep société solamente soul spirit Spurzheim state système tems things thought time tion tity triplice truth tutte tutto universelle various view voyage WALTHAMSTOW whole world
Popularne fragmenty
Strona 45 - In principio erat Verbum et Verbum erat apud Deum; et Deus erat Verbum : hoc erat in principio apud Deum.
Strona 94 - For modes of faith let graceless zealots fight; His can't be wrong whose life is in the right...
Strona 92 - Father in mercy, forgiveness, and in all goodness; that they should do to others as they would that others should do to them...
Strona 39 - L'orage a brisé le chêne Qui seul était mon soutien ; De son inconstante haleine Le zéphyr ou l'aquilon Depuis ce jour me promène De la forêt à la plaine, De la montagne au vallon . Je vais où le vent me mène; Sans me plaindre ou m'effrayer ; Je vais où va toute chose, Où va la feuille de rose, Et la feuille de laurier.
Strona 110 - Informes hiemes reducit 15 luppiter, idem Summovet. Non, si male nunc, et olim Sic erit : quondam cithara tacentem Suscitat musam neque semper arcum Tendit Apollo. 20 Rebus angustis animosus atque Fortis appare ; sapienter idem Contrahes vento nimium secundo Turgida vela.
Strona 56 - Soll ich mein letztes End und ersten Anfang finden, So muß ich mich in Gott und Gott in mir ergründen. Und werden das, was er: ich muß ein Schein im Schein, Ich muß ein Wort im Wort, ein Gott im Gotte sein.
Strona 56 - Good, to whom all things ill Are but as slavish officers of vengeance, Would send a glistering guardian, if need were, To keep my life and honour unassailed...
Strona 13 - Of each belov'd and honour'd friend, What tears of anguish roll ! In vain, in death's unconscious face, The living smile we seek to trace, That spoke from soul to soul.
Strona 91 - I am not singular,' said Shelley to me one day, walking by Newgate, 'in disbelieving in Christianity; I am only singular in confessing it. Do you think if men really believed in the doctrines of the Sermon on the Mount they would hang their fellow creatures for stealing something from a dwelling-house to keep a family of children from starving, or send a soul to howl for ever in the regions of the damned, according to their...
Strona 92 - ... they would that others should do to them? What has been the object of the crusades of old, in times of ascetic Christianity, but the plunder of Oriental riches; and what is modern merchandise in the west but the traffic in human blood; the Christian scourging the negroes at his work, and canting about carrying his own cross on his back ! No; let me hide my head from the world in honest infidelity, and dwelling amidst the beauties of Nature still hope that there may be a God of justice ! ' " —...