The Trickster: A Study in American Indian MythologyKnopf Doubleday Publishing Group, 1972 - 211 The myth of the Trickster—ambiguous creator and destroyer, cheater and cheated, subhuman and superhuman—is one of the earliest and most universal expressions of mankind. Nowhere does it survive in more starkly archaic form than in the voraciously uninhibited episodes of the Winnebago Trickster Cycle, recorded here is full. Anthropological and psychological analyses by Radin, Kerényi, and Jung reveal with Trickster as filling a twofold role: on the one hand he is "an archetypal psychic structure" that harks back to "an absolutely undifferentiated human consciousness, corresponding to a psyche that has hardly left the animal level" (Jung); on the other hand, his myth is a present-day outlet for the most unashamed and liberating satire of the onerous obligation of social order, religion, and ritual. With commentaries by Karl Kerényi and C. G. Jung Introduction by Stanley Diamond |
Spis treści
The Winnebago Hare Cycle | 63 |
Notes to Pages 6391 | 92 |
Part Three | 109 |
Prawa autorskie | |
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animals answered anus archaic arrow asked bear beaver began birds Blowsnake Book of Job broke wind buffalo called chief chief's daughter consciousness coyote culture culture-hero dance deer defecate deity Dionysus divine earth Earthmaker Epimetheus episode evil exclaimed father feast figure Finally fire fish friends grandmother grandson Hare head Heracles Hermes hero human incidents Inktonmi Inktumni Ishtinike killed live lodge look meat Medicine Rite mink mother muskrat mythology never Nixant obtain Ojibwa old woman older brother originally penis person Peyote phallus phlyax play phratry piece primitive raconteur racoon Radin Raven Raven Cycle Red Horn sang satire shouted sing Sitconski soon spirits spoke stupidity suddenly tell Thereupon thing Tlingit told took tree tribes trick trickster cycle Trickster myth tried turned uncles unconscious village Wakdjunkaga walked warbundle warpath Winnebago women younger brother
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