ALDHELM, taught by tutors from Athens, 4; extract respecting his Greek scholarship, 57. Anglo-Saxons agree with Greeks in the sounds of delta and theta, vii.
Anglo-Saxon Alphabet a delusion, ib.
pronunciation meets living
Greek half-way, 10.
script, partly Roman, partly Irish, viii.
thorn þ (th), derived from Greek alphabet, 25, note m. Ankỹra, said to have derived its name from anchors of ships pre- sented by King Ptolemy, 30; Temple of Rome and Augustus built there, afterwards converted into square-ended church, 31. Apostles' Creed, belongs to East and West, I; chief points in the history, 37; imparted by the early Church to " Competentes " with great care and reservation, 37, 38; reason of its disuse in the East, 49, 50; not the work of one man or of a day, 50; the unifying influence of the Popes of Rome, 51; elaborations of the Apostles' Creed in the West, Appendix A, 59. Apostles' and Nicene Creeds iden- tical, vi.
"Articles of Belief" illustrated by
Prof. Skeat, 47, note k. Augustine, S., on the Creed, 41; S. Augustine mentions that the Creed was not like the Lord's
Christiania, vol. i. 1866; vol. ii. 1869; vol. ii
Alte und Neue Quellen, 1879
CHARLES A. HEURTLEY, D.D., Margaret Pro--fessor of Divinity, and Canon of Christ Church Harmonia Symbolica. Oxford, 1858.
De Fide et Symbolo, ed. Heurtley. Oxfor
WALTER DE GRAY BIRCH, F.R.S.L. "Th History, Art, and Palaeography of the Man script styled the Utrecht Psalter." Londo Bagster, 1876.
Dr. AUGUST HAHN, Professor der Theologie a der Universität Breslau, Bibliothek der Symbo und Glaubensregeln der Alten Kirche, zweite Au gabe, von Dr. G. Ludwig Hahn. Breslau, 1877-8 Gred in the Pr J. RAWSON LUMBY, D.D., Norrisian Profess of Divinity, &c., Cambridge, "The History the Creeds." 2nd ed. Cambridge, 1880.
F. E. WARREN, B.D., Fellow of S. John College, Oxford, "The Liturgy and Ritual the Celtic Church." Oxford, Clar. Press, 1881.
WALTER W. SKEAT, M.A., Elrington and Bos worth Professor of Anglo-Saxon in the Unive sity of Cambridge, "Etymological Dictiona the English Language."
c. A.D. 400, 61; commentary of Rufinus, 62; Paraphrase of 4th Article in Catechesis Hiera quoted, 62, note e; the words of S. Peter, 1 Pet. iii. 18, explained, 66, 67; Ludolphus Saxo on "Descensus Christi ad Inferos," 68-71; Il- lustrations from the Utrecht Psal- ter, 71-78.
Documentum est quod docet, 4. Doxology after Lord's Prayer omit- ted by Latin Church, and by Church of England except in Services of Thanksgiving, 16. Durandus, on the Creed, 48, 49.
'Ealwealda,' all sovereign, applied exclusively to the Supreme Being in Anglo-Saxon poetry, 23. English easily pronounce Greek theta and present Greek delta, 24.
Frenchmen have a difficulty in pro- nouncing Greek theta and present Greek delta, 25.
Galatae, Kelts, of Galatia, connected
with Gauls and other Kelts of the West, 30.
Galatia connected with the West, 30.
Germans have a difficulty in pro- nouncing Greek theta and present Greek delta, 25. German versions of the Apostles' Creed, 81-85.
Greek studied as a living language
Greek the language of early Chris- tianity even in Rome, 18, 19. Greeks in communion with Church of Rome called "Uniats," 26.
Henry the Fowler, his valour and piety, 6.
Illustrations from MS. described, xv.-xix.
Irenaeus, S., on the uniformity of the faith, 55, 56.
'Iwrakioμds, Yotakismos, 10.
Jerome, S., on the Creed, 41.
Latin Litany at the Consecration of a Church, II. Living Greek pronunciation, 10. Lord's Prayer, in Greek letters and transliterated, 15, 16.
Ludolphus of Saxony on the three Creeds, 3.
Markellus, Bishop of Ankỹra, an earnest champion for the ortho- dox faith, 28; declared orthodox at Rome, A.D. 341, and at Sardica in Illyricum, A. D. 347, 29; the name Markellus as common in the Christian Church as in Ro- man history, 32; Alban Butler's defence of Markellus, 33; Inter- view of Epiphanius with Atha- nasius concerning Markellus, 34. Max Müller on the English th, 25,
Mediaeval Psalters, 9.
Modern Greek and living pronun- ciation, x.
Nicene Creed said in Greek over boys to be baptized, and in Latin over girls, 19.
transliterated, Appendix C,
used in Service of Baptism by Greek Church, ix.
Western as well as Eastern, I; accepted by the whole Church, 43.
Old Roman Creed, 26. Otho, religious and warlike, mar- ries the sister of Athelstan, 7.
Παντοκράτωρ, more historic and forcible than "omnipotens," or "almighty," 22; explained by S. Cyril of Jerusalem, 22, note j.
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