The Christian reformer; or, Unitarian magazine and review [ed. by R. Aspland]., Tom 5 |
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Strona 397
The strongest thing that can be said is , that the sufferings of Jesus are so
ordered as that a small amount of suffering is made to counterbalance a much
greater - nay , an infinitely greater . But here the difficulty is to make good the
allegation ...
The strongest thing that can be said is , that the sufferings of Jesus are so
ordered as that a small amount of suffering is made to counterbalance a much
greater - nay , an infinitely greater . But here the difficulty is to make good the
allegation ...
Strona 458
The priest , who had thrown himself upon the cushion of the pulpit and buried his
face in his hands , lay there weeping and panting as if in extremis , till , slowly
rising , he said — “ See what I have suffered for you ! What prayers have I uttered
...
The priest , who had thrown himself upon the cushion of the pulpit and buried his
face in his hands , lay there weeping and panting as if in extremis , till , slowly
rising , he said — “ See what I have suffered for you ! What prayers have I uttered
...
Strona 518
Justice , to be consistent with the definition , would so have required the
proportional suffering as to be really violated by its remission . There would have
been no room either for atonement or mediation . “ The sufferings of Christ ,
however ...
Justice , to be consistent with the definition , would so have required the
proportional suffering as to be really violated by its remission . There would have
been no room either for atonement or mediation . “ The sufferings of Christ ,
however ...
Strona 521
It is his notion that Jesus suffered for us and bore our sins , inasmuch as , though
himself sinless , he entered into the suffering condition of humanity , a condition
developing with luxu . riance the fruits of sin . Of these he partook to the full ; and
...
It is his notion that Jesus suffered for us and bore our sins , inasmuch as , though
himself sinless , he entered into the suffering condition of humanity , a condition
developing with luxu . riance the fruits of sin . Of these he partook to the full ; and
...
Strona 522
They shrink as sensitively as the Unitarian from ascribing suffering to the divine
nature . They allow also that neither remorse nor despair could have had any
place among the sufferings of Jesus ; and that when he seemed most deserted
by ...
They shrink as sensitively as the Unitarian from ascribing suffering to the divine
nature . They allow also that neither remorse nor despair could have had any
place among the sufferings of Jesus ; and that when he seemed most deserted
by ...
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Address appear Aspland attended believe Bishop body called cause chapel character Christ Christian Church common congregation continued course death Dissenters divine doctrine duty effect England established expressed fact faith Father feeling friends give given gospel hand heart honour hope human important interest Italy Jesus John kind knowledge late learned less letter liberty living look Lord means meeting mind ministers moral nature never object observed occasion opinion party passage passed persons practical preached present principles Protestant question reason received regard religion religious remarks respect Scripture sense sermon shew Society spirit suffered thing thought tion true truth Unitarian views volume whole wish worship writing
Popularne fragmenty
Strona 630 - These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee; as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they
Strona 225 - a book, until they were finished, that Moses commanded the Levites which bare the ark of the covenant of the Lord, saying, Take this book of the Law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee,
Strona 325 - and saw. And all the people were amazed, and said, Is not this the Son of David ? But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought
Strona 600 - neither did we eat any man's bread for nought, but wrought with labour and travail night and day, that we might not be chargeable to any of you. Not because we have not power, but to make ourselves an ensamplc unto you to follow us.
Strona 325 - And he called them, and said unto them in parables, How can Satan cast out Satan ? And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand. And if Satan rise up against
Strona 370 - In the worst inn's -worst room, with mat half hung, The floors of plaster and the walls of dung ; On once a flock bed, but repaired with straw, With tape-tied curtains, never meant to draw; The George and Garter dangling from that bed, Where tawdry yellow strove with dirty red, Great Villiers lies,
Strona 598 - Simon Peter said unto him. Lord, whither goest thou ? Jesus answered him, Whither I go, thou canst not follow me now ; but thou shalt follow me afterwards.
Strona 144 - Or do I dream, or have I dreamed till now ? I do not sleep ; I see, I hear, I speak; I smell sweet savours and I feel soft things. Upon my life, I am a lord indeed, And not a tinker, nor Christophero Sly!
Strona 683 - old English Preachers, at the end of the seventeenth and the beginning of the eighteenth century. Indeed, those great masters of the Pulpit were favourite authors with Mr. Aspland. Without being their servile imitator, he improved his own compositions by his study of
Strona 1 - The Voyage and Shipwreck of St. Paul, with Dissertations on the Sources of the Writings of St. Luke, and the Ships and Navigation of the Ancients. By James Smith Esq., of Jordan Hill, FRS, &c.
Informacje bibliograficzne
| Tytuł | The Christian reformer; or, Unitarian magazine and review [ed. by R. Aspland]., Tom 5 |
| Redaktor | Robert Aspland |
| Data wydania | 1849 |
| W formie oryginalnej | Uniwersytet Oksfordzki |
| W formie cyfrowej | 9 Paź 2006 |
| Eksportuj cytowanie | BiBTeX EndNote RefMan |