The History of Leominster, Or the Northern Half of the Lancaster New Or Additional Grant: From June 26, 1701, the Date of the Deed from George Tahanto, Indian Sagamore, to July 4, 1852
Printed at the Reveille Office, 1853 - 263
Co mówią ludzie - Napisz recenzję
Nie znaleziono żadnych recenzji w standardowych lokalizacjach.
Inne wydania - Wyświetl wszystko
annually believe Boston Boutelle building Burrage called Carter Charles Christ Christian church Committee Conant continued Council County course Court covenant daughter David died Doctor doctrines early engaged equal erected established faith families Father feet Field Fitchburg five Gardner give half Hill Holy Houghton hundred inhabitants James Jesus Christ John Johnson Jonas Jonathan Joseph Joslin June Kendall Lancaster land late Leominster Lincoln lived Lord manufactured March meeting meeting-house mill minister ministry months Nathaniel North passed pastor persons prayer preached precinct present profession promise purchased raised received resided Richardson road Rogers Samuel Scriptures side Smith society South things third Thomas tion town true truth voted West White whole widow wife Wilder Worcester young
Strona 255 - And in this Trinity none is afore, or after other : none is greater, or less than another ; But the whole three Persons are co-eternal together : and co-equal.
Strona 245 - The supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a sacrament of our redemption by Christ's death: insomuch that to such as rightly, worthily, and with faith, receive the same, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ.
Strona 241 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Strona 254 - Whosoever will be saved, before all things it is necessary, that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled, without doubt he shall perish everlastingly.
Strona 245 - Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a sacrament, and hath given occasion to many superstitions.
Strona 242 - THE condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith and calling upon God : Wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God, by Christ, preventing uc, that we may have a good will, and working with us, when we have that good will.
Strona 241 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Strona 242 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Strona 245 - BAPTISM is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened ; but it is also a sign of regeneration, or new birth, whereby, as by an instrument, they that receive baptism rightly are grafted into the Church ; the promises of the forgiveness of sin, and of our adoption to be.